09th
September 2018.
This Sri Jalakandeswarar temple is inside a 16th-century Fort built during the Vijayanagara
Period, before 1566 CE, by Chinna Bommi Nayakar, son of Virappa Nayakar and
Father of Lingaboobalan. He ruled under Mahamandaleshwar Thirumalai Devar and
Maharaja Sada Siva Devar.
Moolavar : Sri Jalakandeswarar
Consort : Sri Akhilandeshwari
Some
of the important details are...
The
temple faces east with an entrance 7-tier Rajagopuram on the South side. From the base up to the ceiling was constructed with granite, and the tower was constructed with brick and
mortar. The Rajagopuram has no stucco images except dwarapalakas on each tier. From the adhisthana to the ceiling, Hindu deities of various forms and postures are carved.
ARCHITECTURE
The 3rd praharam is immediately after the 7-tier Rajagopuram. In this praharam, Kalyana mandapam (Thiru kalyana mandapam) is on the southwest corner, a small mandapam is on the northwest corner, and another mandapam is on the southeast corner. The prakara floor is elevated to a height of 4 feet. The pillars are carved with deities, Rishis, Munis, animals, birds, etc.
The 3rd praharam is immediately after the 7-tier Rajagopuram. In this praharam, Kalyana mandapam (Thiru kalyana mandapam) is on the southwest corner, a small mandapam is on the northwest corner, and another mandapam is on the southeast corner. The prakara floor is elevated to a height of 4 feet. The pillars are carved with deities, Rishis, Munis, animals, birds, etc.
The
second-level Rajagopuram is with 4 tiers, with stucco images on all tiers. A Vinayagar Sannidhi is immediately after the Rajagopuram. In this
prakaram sannadhi for Selva Vinayagar, Sri Venkatesa Perumal, Sri Valli Devasena
Subramaniar, Akhilandeswari, Holy well Ganga Palaru, Bairavar, Navagrahas, Saneeswaran, 63var in stone, Sapthannis, Dwajasthambam, Nandi, and Palipedam. On the north side of the praharam,
there are reliefs of solar and lunar eclipses on the ceiling, ie snake with the sun and the moon. To
touch, a fee of Rs 5 is charged. It is believed that sarpa dosham will be
relieved if one touches and prays.
The temple consists of the sanctum sanctorum, antarala, ardha mandapam, and a mukha
mandapam. In the mukha mandapam, Natarajar is in a separate sannadhi. In the inner
or 1st praharam, 63var in metal & Urchavars. In koshtam Nardana
Vinayagar, Dakshinamurthy, Lingothbavar, Brahma, and Durgai. The outside sanctum is of a moat type. In the sanctum, moolavar is in the form of Shiva Lingam and looks beautiful.
A
brief description of the Kalyana Mandapam. The mandapa is supported by 48
pillars, of which 8 pillars are intricately carved with 3 layers of soldiers
riding on horses, Yazhi, and Soldiers at the bottom. Each pillar is unique in its carving. Each detail is also unique and cannot be compared with others. Hindu, both Saiva and Vaishnava deities are carved with minute details. The carving
of bas-reliefs depicts Shiva’s stories with Nayanmars and Shiva's various forms
like Bairava, Dhakshinamoorthy, Natarajar, Veerabhadra, Etc. Bas-reliefs of Ambal, such as Kali,
Durgai, Mahishasura mardhini, Etc. Vishnu's various forms like Ramar, Vamana,
Narasimhar, Lakshmi Narasimhar, etc. The Pillar bas-reliefs also consist of Normal men, women, animals, and birds. The adhistanam has the reliefs of boothaganas, and in between bootha ganas, the reliefs depict the story of Hindu mythology. An awesome relief, with no words to explain the beauty.
The center
of the third level has a raised platform of about 1 meter in height and sits on a tortoise. Ashta dhik balakas with animals
like Simha, Elephants, and snakes are on all four sides of the platform. The first and
second-level mandapa ceilings have extensively carved square panels consisting
of ashtadhikbalakas and dancers. At the center, a full-bloomed lotus and the parrots
holding with their mouths are shown. Most of the reliefs were disfigured by the Muslim
rulers. It was said that these pillars were planned to be exported to the UK during
British rule, which was abandoned due to the ship sinking at sea.
HISTORY AND INSCRIPTIONS
This Sri Jalakandeswarar temple is inside a 16th-century fort built during the Vijayanagara Period, before 1566 CE, by Chinna Bommi Nayakar, son of Virappa Nayakar and Father of Lingaboobalan. He ruled under Mahamandaleshwar Thirumalai Devar and Maharaja Sada Siva Devar.
There
is a story about Moolavar. During the Muslim invasion of Adil Shahis, ruler of
Bijapur in the 17th century, moolavar was shifted to Sathuvacheri Vinayagar Temple, a nearby village, for safekeeping. The temple was without the main deity, Shiva Linga, for about 400
years (one of the 5 proverbs of Vellore, "The Temple without God"). After independence, in 1921, this fort with the temple was handed over to the Archaeological
Survey of India (ASI), and it maintained the status quo till 1981. In 1981, the moolavar from Sathuvacheri Vinayagar temple was brought back secretly and installed
forcibly by an aggressive section of Shiva devotees. The kumbhabhishekam was also performed in 1982. In 2013, the temple administration
was taken over by HR&CE from the private trustees, after the high court's verdict, but ownership was
retained by the ASI.
As
per the inscriptions of 7 villages around Vellore, the villages were gifted to this temple,
mentioning Moolavar as “Jvarakandeswara”, which later turned into Jalakandeswarar.
The
inscriptions on the pillars installed on both sides of the Rajagopuram entrance
record that the entrance was built by Kumarasawamiyar (Lakshitha Katteri)
Chandra Pillai, an official or his official. (Thanks to Anbu Vathiyathevan). The inscription reads as ....
- கோபுரவாசல்
- குமா
- ர சூவா
- மியார்
- ல(க்ஷி)
- தக்கா
- ட்டெ(டே)ரி
- சந்திர
- பிள்ளை
- அதியாரி
- சதா
- சேர்
- வை
TEMPLE TIMINGS:
The
temple will be kept open from 07.00 hrs to 13.00 hrs, and from 16.00 hrs to
21.00 hrs.
CONTACT DETAILS:
The landlines 0416 2223412, 2234537, and mobile nos 9443230192 may be contacted for
further details.
HOW TO REACH:
Vellore
is about 8.6 km from Katpadi railway station and 130 km from Chennai Airport.
Bus facilities are available from all the district headquarters.
The town bus stand is just at the entrance of the fort, and the new bus stand is about 2.5
km.
LOCATION OF THE TEMPLE: CLICK HERE

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