This
is the 202nd Thevaram Paadal Petra Shiva Sthalam and the 85th Sthalam
on the south side of the river Kaveri of Chozha Nadu. This is one of the Mada-style
temples believed to have been constructed by the Chozha King Ko Chengat Chozha.
In Periyapuranam, Sekkizhar records that Thirugnanasambandar came
to this temple after worshiping Lord Shiva of Thirukarayil.
நம்பர்மகிழ் திருஆரூர் வணங்கிப் போந்து
நலம்கொள் திருக்காறாயில் நண்ணி ஏத்திப்
பைம்புனல்மென் பணைத்தேவூர் அணைந்து போற்றிப்
பரமர் திருநெல்லிக்காப் பணிந்து பாடி
உம்பர்பிரான் கைச்சினமும் பரவித் தெங்கூர்
ஓங்கு புகழ்த் திருக்கொள்ளிக் காடும் போற்றிச்
செம்பொன்மதில் கோட்டூரும் வணங்கி ஏத்தித்
திருமலி வெண்துறை தொழுவான் சென்று சேர்ந்தார்
Thirugnanasambandar, Manickavasagar, and Vallalar have sung hymns in
praise of Lord Shiva of this temple.
பண்ணிலாவிய மொழியுமை பங்கன்எம் பெருமான்
விண்ணில் வானவர் கோன்விம லன்விடை யூர்தி
தெண்ணி லாமதி தவழ்தரு மாளிகைத் தேவூர்
அண்ணல் சேவடி யடைந்தனம் அல்லல்ஒன் றிலமே
...... திருஞானசம்பந்தர்தேவூர்த் தென்பால் திகழ் தருதீவில்
கோவார் கோலம் கொண்ட கொள்கையும்
....... மாணிக்கவாசகர் -“நீளுவகைப்
பாவூரிசையிற் பயன் சுவையிற் பாங்குடைய
தேவூர் வளர்தேவ தேவனே
...... திரு அருட்பாMoolavar : Sri Devapureeswarar, Sri Kathali vaneswarar,
Sri Devagurunathar.
Consort : Sri Mathurapashini, Sri
Thenmozhiammai
Some of the salient features of this temple are………
It is one of the Maada koil built by Ko Chenkat Chozhan, facing
east with a 3-tier Rajagopuram. Moolavar is on a big square avudayar.
Balipeedam, Dwajasthambam, and Rishabam are on the ground level after the
Rajagopuram. Rishabam is on the left side of the Rajagopuram entrance. In koshtam,
Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai.
In the ground-level praharam 63var, Valampuri Vinayagar, Subramaniar,
Agalya worshiped Lingam, Mahalakshmi, Gauthamar worshiped Shiva Lingam, and the Navagrahas. On the base Indran, Murugan, and Vinayagar. On the upper level, Natarajar Sabha, Somaskandar, and Moolavar. Under Dakshinamurthy, there is no Muyalakan. Ambal is in a separate temple in a standing posture.
ARCHITECTURE
The
temple complex was built as a mada Temple, consisting of the Sanctum Sanctorum,
antarala, ardha mandapam, and a mukha mandapam. The Vetru level /
empty level is on a prati bandha adhisthana with Padma jagathy, vrudha kumuda, and
viyyalavari. The Bhitti starts with Vedigai and Brahmakantha pilasters with
kalasam, kudam, mandai, palagai, and poo mottu pothyal. The prastaram with vith
valapi (Bhuta ganas) and kapotam. The Kapotham has the Nasikoods with Lord
Shiva's various forms, and kodipalai karukku. Salas are padra salas
protruding outside. Kumbha/ Kuda panjaras are in Aharai/saleelantharam, ie, the space between karnapathi and salaipathi.
Koshtams are with makara thorana. Only Dakshinamurthy is in the koshtam.
The
upper level is on the vetru floor/empty floor, leaving some space about 2
feet. The upper level is on a prati bandha adhisthana with jagathy, Virtha
kumudam, and Viyyalavari. The Bhitti starts with vedikai, Vishnu kantha
pilasters, and virutha pilasters with malaithongal, kalasam, thadi, kudam,
lotus petals mandi, palakai, Veera kandam, and poo mottu pothyal. Kumbha panjaras
are in Aharai/saleelantharam, ie, the space between karnapathi and
salaipathi. The prastaram is of the kapota
style with Valapi, Kapotam, and Viyyalavari. Vinayagar, Dakshinamurthy, Maha
Vishnu, Brahma, and Durgai are in the upper-level koshtams. The Koshtas are padra koshtas, like salai type. A Jala is provided between the sanctum sanctorum
and the ardha mandapam.
The
superstructure above the upper-level prastaram was built with bricks. In Greeva koshtam, Dakshinamurthy, Maha Vishnu
on Adhiseshan and Brahma. The sigaram is of the Vesara style with 4 maha nasis and
4 alpha nasis.
HISTORY AND
INSCRIPTIONS
This mada temple is believed to have been constructed by the Chozha King
Ko Chengat Chozha. Later, the same was reconstructed as a stone temple by the
early Chozhas and further extended during Vijayanagara/Thanjavur Nayakas and
Nattukottai Nagarathars.
The inscriptions recorded from this temple belong to the Later
Pandyas and the Vijayanagaras. As per the inscriptions, this place was called “Arunmozhideva Valanattu Thevur”. And Lord Shiva was called “Adhithechuramudayar”
Jadavarman Sundara Pandyan’s 11th reign year (1287 CE) inscription records the grant of land after purchase from the temple
for 150 panam, to Adittiswaram Udayar in Thevur, Thevur nadu in Arumozhideva
Valanadu, as a capital for Atkondanayakan sandhi named
after the donor, just after the early morning pooja, by Azhakiyamanavalan
Atkondanayakan, of Tenkudi, a leaseholder in Menilappadi alias
Veerarajendrapuram in Thiruvarur Kootram, in Geyamanickavalanadu. The temple
authorities undertook even during drought and flood. The money
received as a price for the land was utilized by the temple authorities to
reconstruct a stone temple above Kumudaga-padai and Kovalam in the
Thiru-agora-mandapam.
The Vijayanagara King Devaraya-II, 1426 CE, inscription records
that a settlement was made by Periya Sirupparasai, fixing the amount of levy called
magamai, payable by those to whom the taxes on the classes of Villages, such as
Pandaravadai, irai-ilipparru, Amaram, and Likitajeevitham were leased out. It
appears that the taxes collected are without reference to the prevailing
prices. Some settlements have been made previously, Devarkalnayan alias Bukkana
Udayar. It also mentions that one Annappayyan, who seems to have
come to Thiruvarur to conduct an inquiry, and Kanimandanayan, who bid a high
rate for being given the right to collect these taxes. It is also stated that
the Chikka Devar laid down that the members of the Valangai and Idangai could
collect one panam per mavan ( son ), in each community.
An inscription believed to be from the 12th century, without the king’s name and year, records that one of the temple authorities, Nayakan Udayan of
Arasambadi's wife Uyyavanthal, established Kshetrapala Pillayar. For worship and
naivedyam of Arisicheru, the land was handed over to Andhanar.
Maha Kumbhabhishekam was conducted on 06th September
1999 after renovations.
LEGENDS
Since Devars worshiped Lord Shiva, the place is called Thevur. Gouthamar, Viyala Bhagavan, Indran, Kuberan, Suriyan,
Viruthiran, with his daughter Uthirai, worshiped Lord Shiva and Ambal of this
Temple. On Sunday in the month, Karthigai Sun rays fall on the moolavar. This is a
Guru parihara sthalam.
A song inscribed on the Ambal temple entrance reads as...
தீமருவு செங்கையான் திருத்தேவூர்வாழ் நாதன் தேவபுரீசுரரை வளரும்
காமருவு கதலியின்பால் கருத்தர்தமைக் கௌதமரும் குபேரனோடிந்திரன் தானும்
நாமருவு குருவுடனே சூரியனும் போற்றிச்செயச் சம்பந்தர் பதிகமோத
மாமதுர பாஷணி மலர்க்கழாலை மறுமையொடு இம்மைக்கும் மறவேன் நானே.
....மூ.அ. அருணாசலமுதலியார்
Apart
from regular poojas, special poojas are conducted on Brahmotsavam in the month of Vaikasi – Vaikasi Peru Vizha – in the month of Vaikasi (May – June),
Thirukarthigai in the month of Karthigai (Nov – Dec), Thiruvathirai in the month of Margazhi (Dec – Jan), Makara Sankranti in the month of Thai (Jan – Feb), Maha Shivaratri in the month of Masi (Feb – March), and
monthly pradosams.
TEMPLE TIMINGS
The temple will be kept open from 07.00 hrs to 12.00 hrs, and from 16.00 hrs to 20.00 hrs.
CONTACT
DETAILS
The mobile and landline numbers +919486278810 and +914366276113 may be contacted for further details.
HOW TO
REACH
On the way from Kilvelur to the Thiruthuraipoondi route.
The town bus from Thiruvarur to Valivalam passes through this place.
Or on the Thiruvarur to Nagapattinam bus route, get down at Kilvelur and from there proceed on to the Thiruthuraipoondi road.
This place, Thevur, is 6 km from Kilveur, 18.2 km from Nagapattinam,
25 km from Thiruthuraipoondi, 20 km from Thiruvarur, 60 km from Kumbakonam, and
312 km from Chennai.
The nearest Railway stations are Nagapattinam and Thiruvarur, since
this place is midway between them.
LOCATION OF THE
TEMPLE: CLICK HERE
Maybe a King constructed this temple
---OM
SHIVAYA NAMA ---
The second Heritage visit to this Sri Deva
Pureeswarar Temple at Thevur was a part of the “Mada Temples Heritage Walk in
Nagapattinam and Mayiladuthurai Districts”, organized by “Chozha Mandala
Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March
2022. Thanks to V Ramachandran, Tahsildar of Nagapattinam, who took us to all these Temples.
This
is the 202nd Thevaram Paadal Petra Shiva Sthalam and the 85th Sthalam
on the south side of the river Kaveri of Chozha Nadu. This is one of the Mada-style
temples believed to have been constructed by the Chozha King Ko Chengat Chozha.
In Periyapuranam, Sekkizhar records that Thirugnanasambandar came
to this temple after worshiping Lord Shiva of Thirukarayil.
நம்பர்மகிழ் திருஆரூர் வணங்கிப் போந்து
நலம்கொள் திருக்காறாயில் நண்ணி ஏத்திப்
பைம்புனல்மென் பணைத்தேவூர் அணைந்து போற்றிப்
பரமர் திருநெல்லிக்காப் பணிந்து பாடி
நலம்கொள் திருக்காறாயில் நண்ணி ஏத்திப்
பைம்புனல்மென் பணைத்தேவூர் அணைந்து போற்றிப்
பரமர் திருநெல்லிக்காப் பணிந்து பாடி
உம்பர்பிரான் கைச்சினமும் பரவித் தெங்கூர்
ஓங்கு புகழ்த் திருக்கொள்ளிக் காடும் போற்றிச்
செம்பொன்மதில் கோட்டூரும் வணங்கி ஏத்தித்
திருமலி வெண்துறை தொழுவான் சென்று சேர்ந்தார்
ஓங்கு புகழ்த் திருக்கொள்ளிக் காடும் போற்றிச்
செம்பொன்மதில் கோட்டூரும் வணங்கி ஏத்தித்
திருமலி வெண்துறை தொழுவான் சென்று சேர்ந்தார்
Thirugnanasambandar, Manickavasagar, and Vallalar have sung hymns in
praise of Lord Shiva of this temple.
பண்ணிலாவிய மொழியுமை பங்கன்எம் பெருமான்
விண்ணில் வானவர் கோன்விம லன்விடை யூர்தி
தெண்ணி லாமதி தவழ்தரு மாளிகைத் தேவூர்
அண்ணல் சேவடி யடைந்தனம் அல்லல்ஒன் றிலமே
கோவார் கோலம் கொண்ட கொள்கையும்
பாவூரிசையிற் பயன் சுவையிற் பாங்குடைய
தேவூர் வளர்தேவ தேவனே
Sri Devagurunathar.
Consort : Sri Mathurapashini, Sri Thenmozhiammai
விண்ணில் வானவர் கோன்விம லன்விடை யூர்தி
தெண்ணி லாமதி தவழ்தரு மாளிகைத் தேவூர்
அண்ணல் சேவடி யடைந்தனம் அல்லல்ஒன் றிலமே
...... திருஞானசம்பந்தர்
தேவூர்த் தென்பால் திகழ் தருதீவில்கோவார் கோலம் கொண்ட கொள்கையும்
....... மாணிக்கவாசகர்
-“நீளுவகைப்பாவூரிசையிற் பயன் சுவையிற் பாங்குடைய
தேவூர் வளர்தேவ தேவனே
...... திரு அருட்பா
Moolavar : Sri Devapureeswarar, Sri Kathali vaneswarar,Sri Devagurunathar.
Consort : Sri Mathurapashini, Sri Thenmozhiammai
Some of the salient features of this temple are………
It is one of the Maada koil built by Ko Chenkat Chozhan, facing east with a 3-tier Rajagopuram. Moolavar is on a big square avudayar. Balipeedam, Dwajasthambam, and Rishabam are on the ground level after the Rajagopuram. Rishabam is on the left side of the Rajagopuram entrance. In koshtam, Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai.
It is one of the Maada koil built by Ko Chenkat Chozhan, facing east with a 3-tier Rajagopuram. Moolavar is on a big square avudayar. Balipeedam, Dwajasthambam, and Rishabam are on the ground level after the Rajagopuram. Rishabam is on the left side of the Rajagopuram entrance. In koshtam, Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma, and Durgai.
In the ground-level praharam 63var, Valampuri Vinayagar, Subramaniar,
Agalya worshiped Lingam, Mahalakshmi, Gauthamar worshiped Shiva Lingam, and the Navagrahas. On the base Indran, Murugan, and Vinayagar. On the upper level, Natarajar Sabha, Somaskandar, and Moolavar. Under Dakshinamurthy, there is no Muyalakan. Ambal is in a separate temple in a standing posture.
ARCHITECTURE
The temple complex was built as a mada Temple, consisting of the Sanctum Sanctorum, antarala, ardha mandapam, and a mukha mandapam. The Vetru level / empty level is on a prati bandha adhisthana with Padma jagathy, vrudha kumuda, and viyyalavari. The Bhitti starts with Vedigai and Brahmakantha pilasters with kalasam, kudam, mandai, palagai, and poo mottu pothyal. The prastaram with vith valapi (Bhuta ganas) and kapotam. The Kapotham has the Nasikoods with Lord Shiva's various forms, and kodipalai karukku. Salas are padra salas protruding outside. Kumbha/ Kuda panjaras are in Aharai/saleelantharam, ie, the space between karnapathi and salaipathi. Koshtams are with makara thorana. Only Dakshinamurthy is in the koshtam.
The temple complex was built as a mada Temple, consisting of the Sanctum Sanctorum, antarala, ardha mandapam, and a mukha mandapam. The Vetru level / empty level is on a prati bandha adhisthana with Padma jagathy, vrudha kumuda, and viyyalavari. The Bhitti starts with Vedigai and Brahmakantha pilasters with kalasam, kudam, mandai, palagai, and poo mottu pothyal. The prastaram with vith valapi (Bhuta ganas) and kapotam. The Kapotham has the Nasikoods with Lord Shiva's various forms, and kodipalai karukku. Salas are padra salas protruding outside. Kumbha/ Kuda panjaras are in Aharai/saleelantharam, ie, the space between karnapathi and salaipathi. Koshtams are with makara thorana. Only Dakshinamurthy is in the koshtam.
The
upper level is on the vetru floor/empty floor, leaving some space about 2
feet. The upper level is on a prati bandha adhisthana with jagathy, Virtha
kumudam, and Viyyalavari. The Bhitti starts with vedikai, Vishnu kantha
pilasters, and virutha pilasters with malaithongal, kalasam, thadi, kudam,
lotus petals mandi, palakai, Veera kandam, and poo mottu pothyal. Kumbha panjaras
are in Aharai/saleelantharam, ie, the space between karnapathi and
salaipathi. The prastaram is of the kapota
style with Valapi, Kapotam, and Viyyalavari. Vinayagar, Dakshinamurthy, Maha
Vishnu, Brahma, and Durgai are in the upper-level koshtams. The Koshtas are padra koshtas, like salai type. A Jala is provided between the sanctum sanctorum
and the ardha mandapam.
The
superstructure above the upper-level prastaram was built with bricks. In Greeva koshtam, Dakshinamurthy, Maha Vishnu
on Adhiseshan and Brahma. The sigaram is of the Vesara style with 4 maha nasis and
4 alpha nasis.
HISTORY AND
INSCRIPTIONS
This mada temple is believed to have been constructed by the Chozha King Ko Chengat Chozha. Later, the same was reconstructed as a stone temple by the early Chozhas and further extended during Vijayanagara/Thanjavur Nayakas and Nattukottai Nagarathars.
This mada temple is believed to have been constructed by the Chozha King Ko Chengat Chozha. Later, the same was reconstructed as a stone temple by the early Chozhas and further extended during Vijayanagara/Thanjavur Nayakas and Nattukottai Nagarathars.
The inscriptions recorded from this temple belong to the Later
Pandyas and the Vijayanagaras. As per the inscriptions, this place was called “Arunmozhideva Valanattu Thevur”. And Lord Shiva was called “Adhithechuramudayar”
Jadavarman Sundara Pandyan’s 11th reign year (1287 CE) inscription records the grant of land after purchase from the temple
for 150 panam, to Adittiswaram Udayar in Thevur, Thevur nadu in Arumozhideva
Valanadu, as a capital for Atkondanayakan sandhi named
after the donor, just after the early morning pooja, by Azhakiyamanavalan
Atkondanayakan, of Tenkudi, a leaseholder in Menilappadi alias
Veerarajendrapuram in Thiruvarur Kootram, in Geyamanickavalanadu. The temple
authorities undertook even during drought and flood. The money
received as a price for the land was utilized by the temple authorities to
reconstruct a stone temple above Kumudaga-padai and Kovalam in the
Thiru-agora-mandapam.
The Vijayanagara King Devaraya-II, 1426 CE, inscription records
that a settlement was made by Periya Sirupparasai, fixing the amount of levy called
magamai, payable by those to whom the taxes on the classes of Villages, such as
Pandaravadai, irai-ilipparru, Amaram, and Likitajeevitham were leased out. It
appears that the taxes collected are without reference to the prevailing
prices. Some settlements have been made previously, Devarkalnayan alias Bukkana
Udayar. It also mentions that one Annappayyan, who seems to have
come to Thiruvarur to conduct an inquiry, and Kanimandanayan, who bid a high
rate for being given the right to collect these taxes. It is also stated that
the Chikka Devar laid down that the members of the Valangai and Idangai could
collect one panam per mavan ( son ), in each community.
An inscription believed to be from the 12th century, without the king’s name and year, records that one of the temple authorities, Nayakan Udayan of
Arasambadi's wife Uyyavanthal, established Kshetrapala Pillayar. For worship and
naivedyam of Arisicheru, the land was handed over to Andhanar.
Maha Kumbhabhishekam was conducted on 06th September
1999 after renovations.
LEGENDS
Since Devars worshiped Lord Shiva, the place is called Thevur. Gouthamar, Viyala Bhagavan, Indran, Kuberan, Suriyan, Viruthiran, with his daughter Uthirai, worshiped Lord Shiva and Ambal of this Temple. On Sunday in the month, Karthigai Sun rays fall on the moolavar. This is a Guru parihara sthalam.
Since Devars worshiped Lord Shiva, the place is called Thevur. Gouthamar, Viyala Bhagavan, Indran, Kuberan, Suriyan, Viruthiran, with his daughter Uthirai, worshiped Lord Shiva and Ambal of this Temple. On Sunday in the month, Karthigai Sun rays fall on the moolavar. This is a Guru parihara sthalam.
A song inscribed on the Ambal temple entrance reads as...
தீமருவு செங்கையான் திருத்தேவூர்வாழ் நாதன் தேவபுரீசுரரை வளரும்
காமருவு கதலியின்பால் கருத்தர்தமைக் கௌதமரும் குபேரனோடிந்திரன் தானும்
நாமருவு குருவுடனே சூரியனும் போற்றிச்செயச் சம்பந்தர் பதிகமோத
மாமதுர பாஷணி மலர்க்கழாலை மறுமையொடு இம்மைக்கும் மறவேன் நானே.
Apart from regular poojas, special poojas are conducted on Brahmotsavam in the month of Vaikasi – Vaikasi Peru Vizha – in the month of Vaikasi (May – June), Thirukarthigai in the month of Karthigai (Nov – Dec), Thiruvathirai in the month of Margazhi (Dec – Jan), Makara Sankranti in the month of Thai (Jan – Feb), Maha Shivaratri in the month of Masi (Feb – March), and monthly pradosams.
காமருவு கதலியின்பால் கருத்தர்தமைக் கௌதமரும் குபேரனோடிந்திரன் தானும்
நாமருவு குருவுடனே சூரியனும் போற்றிச்செயச் சம்பந்தர் பதிகமோத
மாமதுர பாஷணி மலர்க்கழாலை மறுமையொடு இம்மைக்கும் மறவேன் நானே.
....மூ.அ. அருணாசலமுதலியார்
Apart from regular poojas, special poojas are conducted on Brahmotsavam in the month of Vaikasi – Vaikasi Peru Vizha – in the month of Vaikasi (May – June), Thirukarthigai in the month of Karthigai (Nov – Dec), Thiruvathirai in the month of Margazhi (Dec – Jan), Makara Sankranti in the month of Thai (Jan – Feb), Maha Shivaratri in the month of Masi (Feb – March), and monthly pradosams.
TEMPLE TIMINGS
The temple will be kept open from 07.00 hrs to 12.00 hrs, and from 16.00 hrs to 20.00 hrs.
The temple will be kept open from 07.00 hrs to 12.00 hrs, and from 16.00 hrs to 20.00 hrs.
CONTACT
DETAILS
The mobile and landline numbers +919486278810 and +914366276113 may be contacted for further details.
The mobile and landline numbers +919486278810 and +914366276113 may be contacted for further details.
HOW TO
REACH
On the way from Kilvelur to the Thiruthuraipoondi route.
The town bus from Thiruvarur to Valivalam passes through this place. Or on the Thiruvarur to Nagapattinam bus route, get down at Kilvelur and from there proceed on to the Thiruthuraipoondi road.
This place, Thevur, is 6 km from Kilveur, 18.2 km from Nagapattinam, 25 km from Thiruthuraipoondi, 20 km from Thiruvarur, 60 km from Kumbakonam, and 312 km from Chennai.
The nearest Railway stations are Nagapattinam and Thiruvarur, since this place is midway between them.
On the way from Kilvelur to the Thiruthuraipoondi route.
The town bus from Thiruvarur to Valivalam passes through this place. Or on the Thiruvarur to Nagapattinam bus route, get down at Kilvelur and from there proceed on to the Thiruthuraipoondi road.
This place, Thevur, is 6 km from Kilveur, 18.2 km from Nagapattinam, 25 km from Thiruthuraipoondi, 20 km from Thiruvarur, 60 km from Kumbakonam, and 312 km from Chennai.
The nearest Railway stations are Nagapattinam and Thiruvarur, since this place is midway between them.
LOCATION OF THE
TEMPLE: CLICK HERE
Maybe a King constructed this temple
---OM
SHIVAYA NAMA ---
The second Heritage visit to this Sri Deva
Pureeswarar Temple at Thevur was a part of the “Mada Temples Heritage Walk in
Nagapattinam and Mayiladuthurai Districts”, organized by “Chozha Mandala
Varalatru Thedal Kuzhu – GCHRG, on 05th and 6th March
2022. Thanks to V Ramachandran, Tahsildar of Nagapattinam, who took us to all these Temples.
No comments:
Post a Comment