Sunday, 31 August 2025

Guruvayur Temple/ Guruvayur Sri Krishna Temple/ ഗുരുവായൂർ ശ്രീകൃഷ്ണസ്വാമി ക്ഷേത്രം, Guruvayur, Thrissur District, Kerala.

The visit to this Sree Krishna alias Sree Guruvayurappan Temple at Guruvayur was a part of the Malai Nadu Divya Desams visit from 10th to 14th June 2025, organized by Mantra Yatra (website). Thanks to Mr. Balaji Davey and his team of Mantra Yatra for the excellent arrangement and personal care.


This Maha Vishnu Hindu temple is dedicated to Sree Guruvayurappan of Guruvayur. 

Moolavar: Sree Krishna

Some of the salient features of this temple are….
The temple faces east, and Dwajasthambam and balipeedam are in front of the east side entrance. The temple tank is on the north side. The temple may be accessed from all 4 directions.

ARCHITECTURE
The sanctum sanctorum is square in shape with prati bandha adhistanam. The adhistanam consists of jagathy, vrudha kumudam, and pattikai. The bhitti starts with vedikai. The pilasters consist of kalasam, kudam, lotus petals, mandi, palakai, and pothyal. The koshtas are empty. Mural paintings are around the sanctum sanctorum walls. The mandapam pillars have the bas reliefs of Vinayagar, Hanuman, Ananda Sayana Ranganathar, and Vishnu & Shiva-related sculptures.

The south side mandapa pillars have the stucco images of Maha Vishnu’s avatars, Saints, Saraswati, etc.




HISTORY AND INSCRIPTIONS
The Guruvayur Temple's History is as tumultuous as the life story of Lord Krishna Himself. Over the centuries, the temple has witnessed numerous power struggles and legal battles. Initially, the Guruvayur temple was under the control of the Thirukannamathilakam Temple. The ownership was vested in seven families, known as “Ooralars” (trustees), including the Mallissery family. Eventually, only the Mallissery family remained as the sole trustee.

In the late 14th century, as the Zamorin of Calicut (The ruler of Calicut - Kozhikode) began expanding southwards, the rulers of Punnathur surrendered the Chavakkad region to the Zamorin. Consequently, the temple’s external supervisory rights (“Puram Koima”) were transferred to the Zamorin. The temple faced its first major attack in 1712 when Dutch forces plundered it. The Kodimaram (Dwajasthambam/flagstaff), made of gold, and the treasure stored in the temple’s sanctum were looted. The western gopuram (tower) was set on fire. However, the damage was quickly repaired using revenue generated during the Ekadashi festival.

In 1755, the Dutch army captured Thirukannamathilakam but was ousted the following year by the Zamorin. In the 18th century, Mysore ruler Hyder Ali planned to attack the temple. Vadakkeppat Variyar offered 10,000 coins to Hyder Ali, persuading him to retreat. However, Tipu Sultan’s campaigns posed another threat. In 1789, the main idol was hidden in a well for protection, while the utsava murti (processional idol) was carried to Ambalappuzha by Mallissery and Kakad Othikkan families.

When British rule began, the Zamorin strengthened their claim over the temple’s administration. This led to prolonged legal battles with the Mallissery family, lasting over a century. In 1822, the Zamorin was declared a co-trustee. By 1854, a formal agreement confirmed the Zamorin’s role in the administration. Legal disputes continued, and in 1915, the British-implemented “Court of Wards” took over the Zamorin’s estate, including the temple, for 12 years. A British officer named A.J. Thorne was appointed as the administrator during this period.

In 1927, the Madras Religious Endowments Act was introduced, granting administrative rights to the Zamorin. The Mallissery family contested this in court. By 1930, the administration was revised to include both the Zamorin and the Mallissery family. A devastating fire in 1970 destroyed much of the temple. In 1971, the Kerala government took over the temple’s administration. The current governance structure was established under the amended Guruvayur Devaswom Act of 1978.

Ref
The temple’s website: https://guruvayurtemple.org/

LEGENDS
As per the legend and mythology, the temple was consecrated by Guru (Brihaspati) and Vayu (the wind god), hence the name “Guruvayur.” The idol of Lord Krishna worshipped here is believed to have been worshipped by Lord Krishna Himself in Dwaraka. After Dwaraka’s submersion, the idol was brought to Kerala by Guru and Vayu and installed at Guruvayur.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on the Ekadasi festival, Thiruvoonam, Vishu, Krishna Jayanthi, Janmashtami, Kumbham Utsavam, etc.

The Seiveli starts at 21.30 hrs and ends around 23.30 hrs, which is a spectacular event that shouldn’t be missed.

The special darshan ticket is Rs 1000. Senior Citizens are allowed in a separate “Q” from 04.30 hrs to 06.00 hrs in the morning and 16.30 hrs to 18.00 hrs in the evening.

Krishnanattam, a captivating traditional dance-drama, is performed at Guruvayur Temple as a divine offering to Lord Krishna. Rooted in ancient Kerala art forms, it narrates episodes from the Krishna Leela, depicting the life and exploits of Lord Krishna through mesmerizing music, vibrant costumes, and expressive gestures. Introduced by King Manavedan in the 17th century, this art form is a unique blend of devotion and artistry.


TEMPLE TIMINGS
The temple will be kept open from 03.00 hrs to 13.30 and from 16.30 hrs to 21.15 hrs

CONTACT DETAILS
The reception numbers 0487255635 and 04872556538 may be contacted for further details.
Email: contact.gdonline@gmail.com

HOW TO REACH
The temple at Guruvayur is about 1.7 km from Guruvayur Railway Station, 28 km from Thrissur, 31.7 km from Thirumittakode Anchumoorthy Temple, 49 km from Thirunavaya Navamukundan Temple, and 110 km from Kozhikode.
The nearest Railway Station is Guruvayur.

LOCATION OF THE TEMPLE: CLICK HERE




--- OM SHIVAYA NAMA ---

Saturday, 30 August 2025

Thirunavaya Navamukunda Temple/ Sree Nava Mukunda Temple/ Thirunavaya, Malappuram District, Kerala.

The visit to this Sree Navai Mukundan Temple at Thirunavaya was a part of the Malai Nadu Divya Desams visit from 10th to 14th June 2025, organized by Mantra Yatra (website). Thanks to Mr. Balaji Davey and his team of Mantra Yatra for the excellent arrangement and personal care.

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This temple is on the banks of the River Bharathapuzha. This place, Thirunavaya, is one of the 108 Divya Desam of Maha Vishnu, and Mangalasasanam was done by Nammalwar (3634-44) and Thirumangai Alwar (1520 & 1856).

தூ வாய புள் ஊர்ந்து வந்து துறை வேழம்
மூவாமை நல்கி முதலை துணித்தானை
தேவாதிதேவனை செங் கமலக் கண்ணானை
நாவாய் உளானை நறையூரில் கண்டேனே. (1520)
…… திருமங்கை ஆழ்வார்

அறுக்கும் வினையாயின ஆகத்து அவனை
நிறுத்தும் மனத்துஒன்றிய சிந்தையினார்க்கு
வெறித்தண்மலர்ச் சோலைகள்சூழ் திருநாவாய்
குறுக்கும்வகை உண்டுகொலோ கொடியேற்கே? (3750)
….நம்மாழ்வார்   

Moolavar   : Sree Navai Mukundan
Thayar      : Sree Malarmangai Nachiyar
                 : Sree Maha Lakshmi (Thanikoil Nachiyar)

Some of the salient features of this temple are….
The temple faces east on the banks of the Bharathapuzha River. Dwajasthambam and balipeedam are after the entrance mandapam. Dwarapalakas are at the entrance of the sanctum sanctorum. The murti of Navamukunda is in a standing posture facing East with only the body of Maha Vishnu above the knee visible, and the legs below the knee are concealed underground. Maha Vishnu is holding Shankha and Chakra in the upper hands and Gadha and Padmam in the lower hands. The idol is made of stone, covered in panchaloha, and is 6 feet tall.

In pradakshinapatha, Saptamatrikas, Ashtadikpalakas, Shiva Linga, with a Rishabam, etc.

In Thiruchuttambalam, Maha Lakshmi is a separate temple and Ganapati. This is the only temple where Maha Lakshmi is in a separate sannidhi as Thani Kovil Nachiyar. Paintings are around the walls of the sannidhis.

ARCHITECTURE
The temple consists of Sree Kovil, Namaskara mandapam, Nalammbalam, and Thiruchuttambalam. The Sree Kovil is square in plan on an elevated level with a stepped sobanam. The Sree Kovil is on an elevated pada bandha / prati bandha adhistanam with jagathy, and muppattai kumudam. The prastaram consists of valapi with bhuta ganas, kapotam with nasikudus, and vyyalavari. A two-tier pyramidal Kerala-style vimanam is on the Sree Kovil. The Vimana is called Veda Vimanam.

An elevated namaskara mandapam is in front of the Sree Kovil. The Nalambalam, with entrances on the front and back sides, forms the enclosure to the Sree Kovil.

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HISTORY AND INSCRIPTIONS
Based on the Nammalwar and Thirumangai Alwar’s pasuram on Maha Vishnu of this temple, the original temple might have existed before the 06th - 9th Century CE. Later received contributions from Cheras, Chozhas, Pandyas, Venadu King, Travancore kings, etc. The temple was damaged during the invasion of Tipu Sultan and by the rebels during the Moplah Rebellion. The temple was reconstructed and brought back to worship.

The temple is proposed to replace the existing kodimaram with a new teak wood kodimaram. The new kodimaram has been immersed in oil for the past 6 months, called Thailadivasa. The old primarily consists of sesame oil, with over 35 unique ingredients. A display board requests donations for the required funds. 

LEGENDS
It is believed that Nava (9) Yogis worshipped Maha Vishnu of this temple, hence called Nava Yogis sthalam, which has been corrupted to Thirunavai. Lakshmi, Gajendran, and Nava Yogis worshipped Maha Vishnu at this temple.

Moolavar is visible above the knee level. There is a legend behind this. Nava Yogis installed Maha Vishnu, one by one. The eight Yogis installed Perumal Murti, and it was not visible the next day. The ninth Yogi installed the 9th Vigraha. When he opened the door after three days and found that the Vigraha had gone inside up to knee level. The 9th Yogi requested Maha Vishnu to stay as it is and bless the devotees.

In another legend, Gajendra wishes to worship Maha Vishnu with lotus flowers. Before it plucked the flowers, Maha Lakshmi plucked the flowers and offered them to Maha Vishnu. Due to this, the elephant had only a few flowers. So the elephant complained to Maha Vishnu. Maha Vishnu advised Maha Lakshmi to sit along with him and accept the flowers offered by the Elephant. 

It is believed that taking a bath at the place in Bharathapuzha is equivalent to taking a bath in the Ganga at Kasi.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Thiruvonam, Ekadasi, and Vishu, and the annual 10-day festival of the temple is held during April. In addition to the annual celebration, once in 12 years mamangam festival is conducted for 28 days.






TEMPLE TIMINGS
The temple will be kept open from 05.00 hrs to 12.00 hrs and from 17.00 hrs to 20.00 hrs.

CONTACT DETAILS
Thirunavaya Devaswom Mobile number +919497188647 and landline number +914942603747 may be contacted for further details.

HOW TO REACH
The temple is about 400 meters away from Tirur to Kuttipuram Road, 7.3 km from Kuttipuram Railway Station, 55 km from Kozhikode, 60 km from Thrissur, and 80 km from Palakkad Railway Station.
The nearest Railway Station is Tirunavaya.

LOCATION OF THE TEMPLE: CLICK HERE









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--- OM SHIVAYA NAMA ---

Friday, 29 August 2025

Thirumittakode Anchumoorthi Temple/ തിരുമിറ്റക്കോട് അഞ്ചുമൂർത്തി ടെമ്പിൾ, Bharathapuzha River Shoranur, Thirumittacode, Palakkad District, Kerala.

The visit to this Sree Uyyavandha Perumal Temple at Thirumittakode was a part of the Malai Nadu Divya Desams visit from 10th to 14th June 2025, organized by Mantra Yatra (website). Thanks to Mr. Balaji Davey and his team of Mantra Yatra for the excellent arrangement and personal care.

Vishnu sannidhi installed by Arjuna

This temple is also called the Anchumoorthi/ Anjumurthy Temple on the banks of the Bharathapuzha River. This place mentioned in the pasurams as Thiruvithuvakodu is locally called Thirumittakode. This is one of the 108 Divya Desam of Maha Vishnu, and Mangalasasanam was done by Kulasekara Alwar (Pasurams 688-697).

தரு துயரம் தடாயேல் உன் சரண் அல்லால் சரண் இல்லை
விரை குழுவும் மலர்ப் பொழில் சூழ் வித்துவக்கோட்டு அம்மானே
அரி சினத்தால் ஈன்ற தாய் அகற்றிடினும் மற்று அவள்தன்
அருள் நினைந்தே அழும் குழவி அதுவே போன்று இருந்தேனே
…. குலசேகர ஆழ்வார்

Moolavar   : Sree Uyyavandha Perumal
Thayar      : Sree Vithuvacode Valli, Padmapani Nachiyar

Some of the salient features of this temple are….
The temple faces east. Since the complex consists of Shiva and Maha Vishnu temples, two balipeedams and two metal lamps are installed in front of the temple complex. Garuda’s and Rishabam’s images are on top of the metal lamps.

Kasi Viswanathar temple is immediately after the east side entrance. The Sri Uyyavandha Perumal temple is on the back side of the Shiva temple. A wall with a door is between the two temples.

The 4 Maha Vishnu Sannidhis, Ganapati sannidhi with Vishnu sannidhi installed by Nagula & Sahadeva, Ganapati, Dakshinamurthy, Bheema Sannidhi, and Nagars with Sasthavu are in the thiruchuttambalam. 


Garuda and Rishabam images on the metal lamps
Sasthavu

ARCHITECTURE
The temple complex consists of Shiva and Maha Vishnu temples / Sree Kovil's with a common nalambalam. A namaskara mandapam with a pyramidal roof is in front of the Maha Vishnu temple. Shiva and Maha Vishnu temples are square on plan, built in a combination of Dravidian and Kerala architecture. The adhistanam is of pada bandha adhistanam with jagathy, vrudha kumudam, and pattikai with madhalai. The pranala is like a canon, which emerges through the mouth of yazhi. The pilasters are of Vishnukantha pilaster with kalasam, kudam, palakai, and vettu pothyal. The prastaram consists of valapi with bhuta ganas, and kapotam with nasi kudus. Both temple walls have mural paintings of Shaivam and Vaishnava deities and stories.

Both temples have pyramidal Kerala-style two-tala vimanas. The vimana over the Maha Vishnu Sree Uyyavandha Perumal temple is called Thathwakanchana








HISTORY AND INSCRIPTIONS
Based on Kulasekara Alwar’s pasuram, the original temple might have existed before the 9th Century CE. Later received contributions from Cheras, Chozhas, Pandyas, Venadu Kings, Travancore Kings, etc.

The inscription on the door frame in vattezhuthu & Grantha belongs to the Chera king Ravi Goda’s 8th reign year (1028 CE), which corresponds to the reign of Chola King Rajendra I (1012-1044 CE),  records a donation of gold to the temple by a Chola official, Chekkizhan Shakthinjayan, from Thondai Nadu.

This is considered a rare inscription of Chozha’s found in Kerala.


LEGENDS
Maha Vishnu gave darshan to Ambareesha Maha Raja. This place is called Thiruvithuvakodu, which means a beautiful place. Ambreesha Maha Raja was an ardent devotee of Maha Vishnu and wouldn’t ask anything from anybody, and would ask only Maha Vishnu, that too not for his personal needs. Maha Vishnu wants to test him and takes the form of Indra. Maha Vishnu came to Ambareesha on Indra’s vahana, Airavata Elephant. Maha Vishnu asked him what he wanted. Ambareesha said that he does not want to get anything other than Maha Vishnu. So Maha Vishnu showed his thirukolam. It is believed that Maha Vishnu, in the form of the 4 vyuga murtis as Para Vasudeva, Sankarshana, Pradyumna, and Aniruddha, blesses the devotees in this temple.

This temple is also called Nankumoorthy sthalam, where the main deity was installed by Dharmaputhra, also known as Yudhishtira. The other Maha Vishnu murtis are installed by the west Arjuna, left side Beema, and right side Nakula & Sahadeva.

In another legend, a Brahmin from the Kasi Viswanathar temple came to the south on pilgrimage. On reaching this place, he kept his umbrella near the dwajasthamba and took a bath in the Bharathapuzha. After bathing, he tried to take the umbrella, but couldn’t do so. When taken out forcibly, Kasi Viswanathar appeared before him, blessed, and stayed in this temple itself at the Brahmi’s request.

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are done on Vaikunta Ekadasi, Rama Navami, Thiruvonam, Vishu, Maha Shivaratri, the annual 10-day festival in the month of  Medam (April-May), etc.





TEMPLE TIMINGS
The temple will be kept open from 05.00 hrs to 10.30 hrs and from 17.00 hrs to 19.00 hrs.

CONTACT DETAILS
The mobile number 085472 07202 may be contacted for further details.
 
HOW TO REACH
Thirumittakode Anchumoorthi Temple is on the banks of Bharathappuzha River, about a km away from Cheruthuruthi – Perumpilavu Road, ie, the Village, 7 km from Pattambi Railway Station, 37 km from Thrissur, 63 km from Palakkad, 91 km from Kozhikode, and 121 km from Kochi.
The nearest Railway Station is Pattambi.

LOCATION OF THE TEMPLE: CLICK HERE


Ganapati sannidhi with Vishnu sannidhi installed by Nagula & Sahadeva
Ganapati sannidhi with Vishnu sannidhi installed by Nagula & Sahadeva
Ganapati sannidhi with Vishnu sannidhi installed by Nagula & Sahadeva
Vishnu sannidhi installed by Arjuna
Sasthavu Sannidhi
Vishnu sannidhi installed by Bheema
Vishnu sannidhi installed by Bheema
--- OM SHIVAYA NAMA ---