The visit
to this Sree Koodalmanikyam Temple at Irinjalakuda was a part of the Malai Nadu Divya
Desams visit from 10th to 14th June 2025, organized
by Mantra Yatra (website). Thanks to Mr. Balaji Davey and
his team of Mantra Yatra for the excellent arrangement and personal care.
This Sree Koodalmanikyam Temple, at
Irinjalakuda, is the third temple of “Nalammbalam”, temples of Kerala to be
visited, in a day. This temple is associated with the Epic Ramayan and is believed to have been built by Sree Bharata.
Moolavar: Sree
Koodalmanikyam
Some of the salient
features of this temple are….
The temple faces east
with a mandapam. The temple tank is on the right side of the temple. Garudasthambam
and balipeedam (The balipeeda is about 6 feet tall, installed open to the sky, not
under a mandapa) are in front of the nalambalam. Dwarapalakas are on both sides of
the entrance to the sanctum sanctorum. The moolavar is about 6 feet tall and faces
east, in a standing posture. The Sree Koodalmanikyam is Chaturbahuja Vishnu, who holds Shankha, Chakra, Gada, and Japamala. A Namaskara mandapam is in front of
the Sree Kovil.
The Kshetrapalaka image
is placed on a pedestal after the entrance mandapam.
Kshetrapalaka
ARCHITECTURE
The temple consists
of Sree Kovil, Namaskara Mandapam, pradakshinapatha, nalambalam with entrances
on 4 sides, and thiruchuttambalam. The nalambalam entrance mandapa, after the
balipeedam, has beautiful pillars. The Sree Kovil is circular in plan. A
dwitala / two tala Kerala-style conical vimana is on the Sree Kovil. Mural
paintings are around the temple wall.
A namaskara mandapa
is in front of the Sree Kovil. No sub-shrines are found in this temple.
The east side entrance
mandapam passage walls are adorned with beautiful paintings of Maha Vishnu’s various
avatars and forms. In addition to the paintings, a bas relief of Bharatha worshipping the paduka of Rama on the north side and on the south side wall, the bas relief of Rama,
Sita, Lakshmana, and Anjaneya.
HISTORY AND
INSCRIPTIONS
The earliest
historical reference to Koodalmanikyam Temple is found in a stone inscription
attributed to the Chera king Stanu Ravi Varman, dated 854 CE, donating vast
extents of land for the Temple. It is, therefore, reasonable to assume that the
temple must have been in existence for quite some time before this date and
that even then, Koodalmanickyam was occupying a place of importance among the
temples of Kerala. Another Cheraman Perumal Bhaskara Ravi Varma has donated
vast lands at Potta near Chalakudy to the Temple.
Koodalmanikkam temple
plays a key role in the history of Irinjalakuda, as most land in and around the
region belonged to the Koodalmanikkam Temple and the Thachudaya Kaimals of
Travancore until 1971.
The temple was in the
domain of the erstwhile Maharaja of Cochin, but the administration was under a
person designated as Thachudaya Kaimal, appointed by the Maharaja of Travancore.
In 1971, the Government of Kerala, through a special order, took over the
administration of the Temple. A Committee appointed from time to time by the
Government of Kerala, is now manages the temple. The Chairman of the Committee
is the District Collector, Thrissur. The Chief Executive of the Devaswom is the
Administrator, not below the rank of a Deputy Collector, deputed by the
Government as the Secretary of the Committee.
Ref:
The temple’s website
https://www.koodalmanikyam.com/temple.html
This temple is being
maintained by a private Devaswom.
LEGENDS
Koodalmanikyam is the Malayalam
translation of the Sanskrit word Sangameswara. There is, however, another local
story about the name. One day, the idol was found to give out an uncommon
brightness from its forehead. Being unable to identify the source of the brightness,
some brought a Quartz (Manikyam) in the possession of the Raja of Kayamkulam for
comparison. As they were comparing the brightness of the two, it is said that the
stone brought from Kayamkulam mysteriously slipped from the hand and merged
with the idol. The merging of the two manikyams led to the name
'Koodalmanikyam'. Similar brightness is reported to have appeared on the idol
once again, much later in 1907.
As per another legend, a local
Chieftain, Vakkay Kaimal, had a dream one night in which a mysterious person
appeared before him and told him that four idols had washed ashore and
that these idols were to be consecrated at such and such places. The Kaimal, being an ardent devotee, hastened to the seashore where lay four idols as
indicated in the dream. They were duly installed in four temples as directed in
the dream. Rama at Thriprayar, Bharata at Irinjalakuda, Lakshmana at
Moozhikulam, and Satrugna at Payammal. It is believed that worship at all four temples on the same day is especially meritorious. In the Malayalam month
of Karkidakam (July 15th to August 15th) – the Ramayana Masa, thousands of
devotees do this special pilgrimage, which is popularly known as Nalambalam
Thozhal – a pilgrimage to the four temples.
There are around five
sets of four temples, also known as “Nalambalams,” in Kerala, the most famous
among them being the four temples located in Thrissur and Ernakulam of Kerala. These
four temples are connected with the Epic Ramayan, where Rama and his
brothers are believed to have built one temple each, and the Presiding Deities
are also named after them. It is customary to visit the four temples in the
order of Rama, Bharata, Lakshmana, and Shatrughna, respectively. A pilgrimage to
these temples on a single day during the holy month of Karkkidakam is believed
to shower blessings and ensure prosperity.
1. Sree Rama Temple
at Thriprayar by Sri Rama,
2. Sree Lakshmana
Perumal Temple at Thirumoozhikkulam, by Sree Lakshmana
3. Sree
Koodalmanikyam Temple, at Irinjalakuda by Sree Bharata
4. Sree Shathrugna
Swamy Temple at Payammal by
Sree Shathrugna
Four ponds are located in and around the temple. The largest of the four is Kuttan
Kulam, located outside the compound on the eastern side, and Kulipini
Theertham, located inside the compound. Kulipini Theertham is believed to have
been sanctified by the sage Kulipini Maharishi, who held a great ritual
sacrifice, a yajna, at the spot. Water from this source is used for rituals and
ceremonies within the temple.
POOJAS AND CELEBRATIONS
Apart from regular
poojas, special poojas are conducted on Thiruvonam, Vishu, Ekadasi, etc. Important
worships / Vazhipatus are... Thamaramala, Brinjal Nivedyam, Vedi, Ghee lamp, and
Meeunttu. The temple holds its chief annual festival for ten days each year in
the month of April/May.
In Koodalmanikkam, there are only three poojas and no Siveli. There is no Usha Puja and
Pantheeradi Puja at this shrine. The deity is taken out for ceremonial
procession only during the annual festival. There is no deepa aradhana. This is
the only temple without Deeparadhana.
TEMPLE TIMINGS
The temple will be
kept open from 04.00 hrs to 11.30 hrs and from 17.00 hrs to 20.20 hrs.
CONTACT DETAILS
The office mobile number is +91 9961744111, and the Manager +919961744222 may be contacted for further
details.
Temple's website
HOW TO REACH
The Sree
Koodalmanikyam temple at Irinjalakuda is about 6 km from Payammal Maha Vishnu
Temple, 9 km from Irinjalakuda Railway Station, 18 km from Kodungallur
Bhagavathy temple, 16 km from Triprayar Ramaswami Temple, and 28 km from
Thrissur.
The nearest Railway
Station is Irinjalakuda Railway Station.
LOCATION OF THE
TEMPLE: CLICK HERE




































I tried to locate how to send online E Kanika which I had done earlier. Now I am unable to find donation handle regards
ReplyDeleteThanks for visiting our blog... In the above contact details, the link to the temple's website is given Sir, click, it will take you the temple's website and you will get all the details, which includes the bank details..
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