Tuesday, 12 August 2025

Janardanaswamy Temple/ Sree Janardhana Swamy Temple / ശ്രീ ജനാർദ്ദന സ്വാമി ക്ഷേത്രം, Varkala, Thiruvananthapuram District, Kerala.

The visit to this Sree Janardanaswamy Temple at Varkala was a part of Malai Nadu Divya Desam's visit from 10th to 14th June 2025, organized by Mantra Yatra (website). Thanks to Mr. Balaji Davey and his team of Mantra Yatra for the excellent arrangement and personal care. Sree Janadanaswamy temple is locally known as Varkaleswara


Moolavar: Sree Janadanaswamy

Some of the salient features of this temple are….
The temple faces east with a Dwajasthambam, balipeedam in a mandapam. The balipeeda mandapa pillars feature the images of donors, including Pavai Vilakku, Natarajar, Karaikal Ammaiyar, Kali, Krishna, Rathi, Manmathan, and Pichadanar, on the pillars of the balipeeda mandapam. Dwarapalakas are at the entrance of the sanctum sanctorum. Moolavar sanctum sanctorum is in the circular Sreekovil. 

In between the nalambalam, pradakshinaptha, Thulasi madam, Spatamatrikas, and ashtadikpalakas in the form of balipeedas, covered with brass plates/moldings.

On the nalambalam outer side are the Shiva Temple, Sastha, Vinayagar, and Nagars.

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ARCHITECTURE
Gajalakshmi stucco image is after the entrance gopuram/mandapam and the back side entrance of the Nalambala entrance top. The balipeeda mandapa front side may have been constructed in recent years. The Janardanaswamy shrine is Circular in plan. The temple was built with stone from adhistanam to Prastaram. The adhistanam consists of jagathy, threpatta kumuda, and kapotam. The Bhitti starts with vedikai. The pilasters are Brahmakantha pilasters with kalasam, kudam, and lotus petals mandi. A conical, eka tala vimanam is on the prastaram.

The namaskara mandapam with a pyramidal roof is in front of the sanctum sanctorum, which is open on four sides. The nalambalam with an entrance on four sides forms an enclosure for the Sreekovil.   

The nalambalam outer sub-shrines are constructed with stone from adhistanam to prastaram, and the superstructure was built with brick and cement. The adhistanam is of pada bandha adhistanam with jagathy, three patta kumudam, and pattikai. The koshtas are with bas reliefs of Maha Vishnu and ornamental works.  


Patanjali - Karaikkal Ammaiyar - Natarajar
 Natarajar with Sivakami

 Manmathan
 Gangalar
Kali


HISTORY AND INSCRIPTIONS
It is believed that the temple belongs to the 1st-century CE Pandya period. (But the present structure may belong to the 12th to 13th century Pandya period). Later renovated during the Venadu Kings, and now under the control of the Travancore Devaswom Board.

The temple as we see it now was built in the 13th century. According to a Tamil inscription in Vattezhuthu, found on the South base of the central shrine of Sri Janardhana Swamy, King Vira Padmanaba Marthanda Varma Thiruvadi (1240-1252 CE), of the Venad Dynasty, converted the temple of the Bhattaraka of Varkalai Udhayamarthandapuram to stone from Adhistanam to Prastaram. He further had the Sri Vimana covered with copper sheets, renewed the Namaskara mandapa/Mukha Mandapa, and consecrated the temple on Karnataka Rasi, Wednesday, the 21st day of the Rishabha Month, in the Kollam Year 425 (1252CE), (2/1084, T.A.S Vol 4, Page 151).

Another inscription found on the North base of the mandapa in front of the Janardanaswamy shrine contains a Sanskrit verse, written in Grantha characters. This inscription has been interpreted in depth by Prof Kielhorn in Epigraphia Indica Volume 4. It says King Goda Marthanda had the god Hari and was bathed by Brahmins around midday on Thursday, 11th May, in the Kollam Year 655 (1480 CE). The inscription mentions Varkala as Vayka. (Prof Kielhom is of the impression that it could also be referring to Vaikkom)

An inscription in the East prahara, belonging to Raja Ravi Kulasekara Perumal, of Attingal Swarupam, who performed Hiranyagarbha and Tulabhara in Thiruvananthapuram, speaks about repairs executed to the temple in Kollam year 700 (1525 CE).

An inscription on the East and North base of the Dwajasthamba, belonging to King Rama Varma (Kollam Year 1071-1896 CE), mentions that the Dwajasthambam was installed by the King on Thursday, the 4th day of the Makara month, when the Sun was in Mrigasirsha.

The temple has an ancient bell removed from a shipwreck, donated by the captain of a Dutch vessel that sank near Varkala without casualties. The bell inscription reads “Peter von Belson' and 'Michelle Evarald' and the year is inscribed as 1757 CE.

One of the inscriptions indicates that the temple was partially renovated during the reign of Umayamma Rani, who ruled this region in 1677–84 CE.

Ref
Temples of Kerala and Alayam Kanden website

LEGENDS
The Pandya king, who was affected by a ghost, took a pilgrimage to get rid of the ghost. He came to this place and saw an old temple in a dilapidated condition. He did penance at this place and decided to construct a temple. That night, Maha Vishnu came into his dream and identified himself in the sea. The next day, the king happened to see a bunch of flowers floating on the sea. The kings took the idol from the sea with a little damage on the right hand. The king rectified it with gold and installed it in the temple.

During poojas every day, the moolavar is applied with sandal paste and decorated as Janardana, Narasimha, Venugopala, or Mohini, etc., with flowers.

In another legend, Maha Vishnu followed Narada’s music on the Tambura. When they came to this place, Brahma happened to see Maha Vishnu and worshipped him in the form of sahtanga namaskaram. Realizing this, Maha Vishnu returned to Vaikunta immediately without noticing that Brahma was worshipping him. The Devas mocked Brahma, saying that he was worshipping Narada. Angered, Brahma cursed the Devas to be born in the bhuloka. The Devas realized their mistake and requested to be relieved from their curse. Instead of relieving them from the curse, he advised them to do penance to Maha Vishnu. The Devas came to this place and prayed to Janardana and requested that he relieve them from Brahma’s curse. Satisfied with the prayer, Janardana pardoned the Devas and blessed them.          

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on 10 days arattu in the month of March-April, Rama Navami, Narasimhar Jayanthi, Vaikunta Ekadasi, Thiruvonam Star Day, Ekadasi, and Thursdays, etc.

Janardana will be decorated as Janardana, Narasimha, Venugopala, Mohini, Maha, etc.

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TEMPLE TIMINGS
The temple will be kept open from 05.00 hrs to 11.00 hrs and from 17.00 hrs to 19.00 hrs.

CONTACT DETAILS
The mobile numbers of Ambi 96455 41522, Hari 94954 04505, and 0470 2602295 may be contacted for further details.

HOW TO REACH
The Janardanaswamy temple at Varkala is near the Varkala beach. The temple is 2.7 km from Varkala Sivagiri Railway Station, 27 km from Kollam, and 45 km from Thiruvananthapuram Sri Padmanabhaswamy Temple.
The nearest Railway Station is Varkala Srivagiri.

LOCATION OF THE TEMPLE: CLICK HERE






--- OM SHIVAYA NAMA ---

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