15th October 2017.
This temple visit was a part of the Thiruvarur temple visit organized by RATHAM for Prof. Madhusudhanan
Kalaichelvan. And also my second visit to this temple within a gap of just 20
days. My First visit to this temple was a part of Paadal Petra Sthalangal Darshan in January 2013.
A city developed near the seashore is called Pattinam,
hence Nagai is being called Nagapattinam. The Nagapattinam was one of the ports during
Chozha’s Period. The King Rajaraja had built a Buddhist Vihar "Chudamani Vihar“ in tiers in which Buddha statues were installed
in three postures. Buddhism was
practiced in those days and there were a lot of conflicts with
Jainism. The Pallava King Parameswara Varman gave a solution that whoever wins can stay
here in a competition. Buddhists lost and they moved to Sri Lanka during the 10th
Century. It was learned that some Buddhists were also converted to Muslims on
sea coastal areas.
The present Nagapattinam was called Nagai Karonam during the Devara Moovar Period. This Shiva temple is the 199th Devaram Paadal Petra Shiva
Sthalam. Moovar has sung hymns on Lord Shiva of this temple. Especially
Sundarar asked for Clothes made of Silk and jewelry studded with precious stones like
Diamond, Emerald & Pearl, Javadhu, and Santhu from Lord Shiva of this
temple. Ambal Neelayadakshi temple is a later addition made during 16th
to 17th Century Vijayanagara Period. Sri
Muthusamy Dheekshithar has composed songs on Ambal of this temple.
Prof Madhusudhanan explained that there are different
cults that exist to worship Lord Shiva like Maakalam, Kapalikam, Lakuleesam, etc,. This
Lakuleesam was practiced popularly in North India and Lakuleesar Statues are found in many
parts of North India. The basic
principle of this cult is to attain
Lord Shiva’s feet with mortal body ( Kayam = காயம், உடம்பு human body ). It was believed that Pundarika Maharishi
who practiced this Lakulisa Pasupata worshiped Lord Shiva of Kasi,
Kanchipuram, and Kumbakonam, where the Kayarohanam or Karonam temples still
exist. Hence this temple of Shiva is called Sri Kayarohaneswarar.
Then he explained the Athipatha Nayanar, one of the 63 Nayanmar's stories.
This is the birthplace of Athipatha Nayanar, who belongs to the fishermen’s
community. He used to let the first fish caught, back into the sea. Lord Shiva wanted
to test his bhakti and made a golden fish
to be caught. Though the Nayanar has to survive with that day’s fish catch, he lets
the golden fish back into the sea. Lord Shiva appeared before him and blessed him.
This incident is celebrated as a festival every year and the fishermen’s
community used to participate from Various parts of Tamil Nadu.
At the Rajagopuram entrance side wall.. the
story of Markandeya
Indra worshiping Lord Shiva
At the Rajagopuram entrance side wall.. the
story of Kannappar
Paintings on the Ambal sannadhi wall marriage of
Lord Shiva with Parvathi.
Paintings on the Ambal sannadhi wall marriage of
Lord Shiva with Parvathi.
Paintings on the Ambal sannadhi wall marriage of
Lord Shiva with Parvathi.
Sri
Azhukuni Siddhar’s jeeva Samadhi
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