Wednesday, 2 May 2018

BUDDHAS !... BUDDHAS !!... BUDDHAS !!! ..- In and around Kanchipuram, Pallur and Kanikilluppai, Kanchipuram District, Tamil nadu.

29th April 2018.
During my recent visit to Kanchipuram on 29th April 2018, to see the Buddha statues in and around Kanchipuram. The Capital City of Pallava's reign,  which once flourished with Buddhism, now has only a few Buddha Statues scattered here and there as remains of Buddhism. The first royal patron of Buddhism in the Tamil land was Asoka and somebody claims his Son and missionary monk Mahinda. They built stupas at Kanchi in the 3rd century BC. According to the Tamil classic, Manimekhalai, King Killivalan built a Buddha Vihara at Kanchi.  Up to the 6th Century Buddhism was patronized by the Pallava Kings. It is believed that several famous Buddhist monks lived in Kanchipuram which includes Bodhidharma, Buddhadatta, Dhammapala, Dignana, and Buddhaghosa.


During the reign of the Pallava king, Narasimhavarman II (c. 700-728 or 69s,.722), a Buddhist Vihara was constructed at Nagapattinam exclusively for the Chinese marine traders known as Chinese monastery, and the same was recorded by Marco Polo in 1292 CE, during his visit to Tamil Nadu. After Pallava,  Buddhism started declining and the same was revived during Chozha's reign. King Rajaraja extended support to Buddhist institutions. During his rule, he encouraged Sri Mara Unagavarman, the Sailendra Ruler of Sri Vijaya.) to build a Buddha Vihara at Nagapattinam called Chudamani Vihara. This Vihara  existed till the late 17th century.
   
The Buddhists seem to have been successful from the 3rd century BC, but the religion began to decline after the seventh century. As per the historians, this may be due to the lack of royal patronage and the rise of the Tamil Shaivite Bhakti movement by the Saints like Appar, Thirugnanasambandar, Sundarar, and Manickavasagar. 

We had seen the Buddha Statues at Karukkinil Amarnthaval Amman temple, Reliefs on the Pillars of Thurukachinerikaraikadu and Kachabeswarar temples, in the previous posts of this blog as remains of Buddhism.  Some more remains of Buddhism in and around Kanchipuram are covered in this post also.

BUDDHA STATUE AT GOVT. C M  SUBBARAYA MUDALI HIGHER SECONDARY SCHOOL, KANCHIPURAM
This Buddha belongs to the 6th century and the same was unearthed during digging for a well. It was told that the Buddha was sitting under a sarakondrai tree. The tree along with Buddha was uprooted during the 1964 cyclone and Buddha was straightened later. It was also said that devotes offer pooja on pournami/ full moon days.  Buddha is in a seated posture with hands are Dhyana mudra. Ushnisha above his head is shown like a flame.
  


BUDDHA AT GOVT. C M  SUBBARAYA MUDALI HIGHER SECONDARY SCHOOL     : CLICK HERE 

BUDDHA RELIEFS ON THE WALL OF SRI EKAMBARESWARAR TEMPLE, KANCHIPURAM.  
These Buddha reliefs might have been brought from a dilapidated Buddhist temple in Kanchipuram. This group has 7 reliefs of which 3 nos are chiseled on a single stone. Two reliefs are  made like deva koshtam with pilasters and Thiruvasi or manicharam. This is a unique feature of Buddha statues available in Thondai mandalam.





BUDDHA RELIEFS ON THE COMPOUND WALL OF EKAMBARESWARAR TEMPLE : CLICK HERE


BUDDHA STATUE AT SHIVA KANCHI POLICE STATION.
This 10th-century Buddha is in a seating posture on a lotus pedestal with hands in dhyana hastham. Ushnisha is also shown as a flame over his head. A small canopy was erected by  Mr Walter Devaram, then the inspector General of Police in 1992.



LOCATION OF THE BUDDHA AT SHIVA KANCHI POLICE STATION : CLICK HERE 

BUDDHA STATUE AT KANIKILLUPPAI, NEAR KANCHIPURAM.
This 6th-century Buddha is in a Vinayagar Temple along with a recently unearthed Thirthangarar from a farmland. Buddha is seated on a pedestal supported by 3 squatting Lions.  One of the special features of this Buddha is, along with ushnisha, a manicharam or the thiruvasi also shown on the back of his head. A Dharmachakra stone is also found on the end of the street opposite to the Vinayagar Temple.
 


Dharmachakra
LOCATION OF THE BUDDHA AT KANIKILUPPAI : CLICK HERE 

BUDDHA STATUES AT PALLUR NEAR ARAKONAM.
These three Buddhas were unearthed from a farmland by a farmer Nagappan about 90 years before. As per the Expert Mr Vijay Kumar, the middle Buddha belongs to the 11th century and the other two Buddhas belong to Mid 9th Century. They are now housed in a shelter constructed by Thai Buddhists. After facing a lot of problems in protecting the Statues, the Temple, and the land by the Villagers, the temple is being taken care of by Mr Muthukumar, the son of Mr Nagappan.

The first Buddha on the left is a little smaller than the Middle Buddha. Hands are in Dhyana Eastham. Ushnisha is beautifully shown along with a manicharam behind both ears. The neck wrinkles clearly  show the enlightenment age of Buddha. This Buddha idol belongs to mid 9th Century CCE.

INSCRIPTION ON THE TOP OF THE ENTRANCE
This temple was inaugurated on 10th May 1998, by the Buddhist Welfare Meditation Trust, No 15, Chennai -82. Deputy Speaker Parithi Ilamvazhuthi opened this Vihar. These Statues were found by Mr Nagappan, 80 years before. This inscription was inaugurated on 28th February 1999, by Acharya Bhikku Logopalo, President of International Meditation Centre Budhgaya, in the presence of Dr Kamala Sankrityayana, Government of India Minority Commission. Donors P A Payutto Phra D. Saenyod, Thailand, Chandrasekar. Trustees: Kothandan, Y M Muthu, Santhosham, Manimagalai



The Middle Buddha is bigger and tallest of all the three with hands in dhyana hastham. Along with beautiful ushnisha, a Thiruvasi or the manicharam-like makara thorana  is shown on the back of the full head. The neck wrinkles clearly  show the enlightenment age of Buddha. This Buddha belongs to the 11th Century CE.



The third Buddha on the right side is a little different from the other two. Looks cute.  Smaller of all the three without Thiruvasi or manicharam. Buddha is in a seated position with his left hand in dhyana hastham and his right hand in Bhoomi sparsha hastham, showing the Buddha’s enlightenment. The neck wrinkles clearly  show the enlightenment age of Buddha. This Buddha belongs to Mid 9th Century CCE. 




LOCATION OF THE BUDDHA TEMPLE     : CLICK HERE
---OM SHIVAYA NAMA---

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