The
Visit to this Adi Kesava Perumal temple was a part of visit to the Temples and
heritage sites around Kanchipuram, scheduled on 10th July 2021. This
temple is locally known as Koorathazhwan Temple. Although the main temple is
dedicated to Sri Adi Kesava Perumal, there is a separate temple for Koorathazhwan, who was born from this place.
Moolavar : Sri Adi Kesava PerumalThayar : Sri Pankaja Valli
Some
of the important features of this temple are….
A
4 pillar mandapa is in front of the Temple. Sri Vedanta Desikar’s sannidhi is
on the left side of the 4 pillar mandapam. The temple is facing east with Deepa sthambam,
Balipeedam, Dwajasthambam and Garudan. Moolavar Sri Adikesava Perumal is of chatur bhujam in standing posture with Sridevi and Bhudevi. In koshtam
Narasimhar, Perumal in Yoga posture, Perumal sitting on Adhiseshan and Durgai
with ashta bhujam.
In
Prakaram, Sudarshana / Chakrathalwar, Sri Pankajavalli Thayar, Andal,
Anjaneyar and Koorathazhwan Sannidhi.
ARCHITECTURE
The
Temple consists of sanctum sanctorum, Antarala, artha mandapam, Maha mandapam
and a mukha mandapam. The sanctum sanctorum is on a raised upana and the
adhisthana is of padabandha adhisthana. The roaring lions on the corners of the
original shrine represents the pallava architecture. Dwarapalakas made of
stucco are at the entrance of the sanctum sanctorum. As per ASI Pallava period
painting was found inside the sanctum sanctorum super imposed with lime
washing. Seated Maha Vishnu in various postures are found on the three sides of
the sanctum sanctorum. Latter period Stone Dwarapalakas are at the entrance of
the extended mandapa.
Since
the Temple was built during Pallava period, sand stones are used. Now all the
walls are plastered along with Koshta images with lime mortar.
A
3 Tier Dravida vimana is on the sanctum sanctorum. There is no images on the
Vimana. In Valabi only madhala. The mandapa wall on the north side is supported
by a supporting wall to save from the further damage. The temple tank is on the western side of the
Temple.
The
original temple was constructed during Pallava period and latter extended by
Chozhas and Vijayanagaras. As per the inscription this place was called as
Utrukattu kottathu Nirvelur Nattu Kooram.
Rajaraja
Chozha-I’s 12th reign year inscription records the endowment of
Naivedyam to Subramanya deva and burning of lamp from the interest earned, by
Kumazhur Chettiya(..)viththan of the same Village during the sabha assembled in
the mukha mandapam. For the same Gold and Land was gifted.
Rajaraja-I’s inscription of his meikeerthi and certain
grants.
Kovijaya
Nirupathungabarmar’s 17th reign year inscription records the gift of
land after sale by the Paduvur Kottam Karai nattu ( ..) Narayana
Chathurvedimangala sabha.
The
Chozha King Parakesari Varman ( Aditya-I, 946 CE ) on the south wall of Adi
Kesava perumal Temple mentions the Sabha of Kuram met at Tiruvapadi – Sri
Kudam and decides that land Tax should be paid for using the water for
irrigation through the heads of concerned variyam.
Parthivendra
Varman’s (967 CE) 11th reign year inscription records the sale of
land exempt from taxes by the Village assembly to a private individual for
building a rest house and serving drinking water in it to all wayfarers during summer.
Nrupathunga
Vikrama Varman’s 17th reign year inscription ( 890 CE) on the pillar
records that an undertaking was given by the Sabha of Kooram after receiving 4
kalanju Gold for a charity.
Another
Rajaraja Chozha-I’s 10th reign year inscription records the
endowment of cleaning the floors of this temple. For the same was gifted. This was decided by the sabha assembled at a
house mutram gifted by a Meenavan ( fisherman..?) mooventha velar.
The
two inscriptions Maduraiyum kondeezhamum puguntha Koparakesari’s 40th
reign year inscription and Dantivarman’s 12th reign year
inscriptions mentions the sabha of Kooram and the inscription is incomplete. An
inscription on the pillar mentions that the pillar was set up by a Goldsmith.
Another incomplete inscription mentions the names of Pallava King as Marasan
and Mamallan.
The
Chakkarathalwar sannidhi was built and samprokshanam was conducted in the year
2004. Koorathazhwan sannidhi samprokshanam was conducted in the year 2004.
Dwajasthambam was installed in the year 2011.
Telugu Inscription tablet
SRI KOORATHAZHWAN
SANNADHI
Sri
Koorathazhwan is in a separate temple. Moolavar Koorathazhwan is in sitting
posture with beard. The life history of Koorathazhwan is in the praharam wall. There
is no images in the koshta niches.
Pillai
Lokacharya, Manavala Mamunigal, Ramanujar, Parasara Bhattar, Senai Mudhalvar,
Nammalwar and Thirumangai Alwar are on the west side of the mukha mandapam.
The
temple consists of sanctum sanctorum, antarala, artha mandapam, maha mandapam
and a Mukha mandapam. A Three tier
vimana is on sanctum sanctorum with stucco images.
HISTORY AND INSCRIPTIONS
Inscription at Adi Kesava Perumal Temple
Inscription at Koorathazhwan Sannidhi
LEGEND
The
brief life history of Sri Koorathazhwan
is as follows. Koorathazhwan was born as Kuresan at Kooram in the year 1010 CE.
He was a great disciple of Ramanuja and associated in all his endeavors.
Kuresan married Andal, at the younger age and were blessed with two Children.
Admired the teachings of Ramanuja, Kuresan joined with him as disciple at
Kanchipuram. Their friendship was separated briefly when Ramanuja moved to
Srirangam. When Ramanuja wants to compose Sri Bhasya, Kuresan also accompanied
with him to Kashmir where he memorized the entire text of Vritti. This helped
Ramanuja to compose the Sri Bhasya.
When
the Chozha King Rajaraja Anabaya Chozha ( believed to be Kulothunga-II ), also
called as Thiruneetru Chozha Bhoopathy, was against Vaishnavam. Govindaraja
Perumal was thrown in to the sea by him. Also he called Ramanuja for a debate.
Hearing this Kuresan asked Ramanuja to leave Srirangam. He dressed himself as Ramanuja and went for
the debate. At the end, he plucked out his both eyes, for not to see the people
against Vaishnavam. In the mean time Ramanuja went to Melkote ( Karnataka) and
returned back after the debate. ( It
was learnt that Kulothunga –II died due to cancer, hence called as Kirumikanda
Chozha ). After Ramanuja returned to Srirangam they once again got re-united.
To the prayer of Ramanuja Sri Kanchipuram Varadharaja Perumal gave back his eye
sights. Koorathazhwan lived for some time and attained the lotus feet of Mahavishnu. The Thaniyan
composed by Koorathazhwan on Sri Ramanuja and combining Kooranathar are as
follows.
யோ நித்யம் அச்யுத பதாம்புஜ
யுக்மருக்ம
வ்யாமோஹதஸ் ததிதராணி த்ருணாயமேநே
அஸ்மத் குரோர் பகவதோsஸ்ய தயைகஸிந்தோ:
ராமாநுஜஸ்ய சரணௌ ஶரணம் ப்ரபத்யே
அர்வாஞ்சோ
யத்பத ஸரஸிஜ த்வந்த்வமாச்ரித்ய பூர்வே
மூர்த்நா யஸ்யாந்வயமுபகதா தேசிகாமுக்திமாபு:
ஸோயம் ராமனுஜமுனிரபி ஸ்வீயமுக்திம்
கரஸ்தாம்
யத் ஸம்பந்தாதமநுத கதம் வர்ண்யதே
கூரநாத:
arvaanchO yath padha sarasija
dhvandhvam aasrithya poorvE
moordhnaa yasyaanvayam upagathaa desikaa mukthimaapu:
sOyam ramanuja munir api sveeya mukthim karastAm
yath sambhandhAdh amanutha katam varnayathe kooranatha:
It
is believed that Koorathazhwan is the incarnation of Lord Rama. Koorathazhwan plucked his eyes on his own,
when he was asked to write as Shiva is the only great God by the Chozha King.
He got back the eyes sight after Ramanujar prayed to Kanchipuram Varadaraja Perumal. So devotees prays Koorathazhwan
and Adi Kesava Perumal to get relieved from the eye related ailments.
POOJAS AND
CELEBRATIONS
Apart
from regular poojas, special poojas and celebrations are conducted on Chithirai-
Sri Udayavar Satrumurai, Vaikasi – Prathishta Utsavam for 3 days, Nammalwar and
Parasara bhattar satrumurai, Aani
Sudarsana Jayanthi Utsavam, Aadi- Thiru Aadi Pooram Utsavam, Aavani – Sri
Jayanthi Utsavam, Puratasi – Mahanavami serthi Utsavam, Aippasi – Manavala Mamunigal, Vishwaksena and Pillai Logachariyar Satrumurai, Karthigai –
Thirumangai Alwar satrumurai, Thirukarthigai Deepam Utsavam, Margazhi – Margazhi Utsavam, Bhogi serthi, Azhwan’s Hastham, Thirunakshatram Utsavam, Thai – Azhwan's Utsavam for 13 days and Masi Dhavana Utsavam.
Also Vaikunta Ekadasi, Andal Thirukalyana Utsavam, Deepavali Utsavam, Mahanavami
Utsavam, Aadi Vellikizhamai Purapadu, Sri Ramanuja Jayanthi, Vanabhojanam Utsavam, Sri Jayanthi and Uriyadi Utsavam, Thirupavadai utsavam and
Thiruvadi pooram Utsavam are also celebrated.
TEMPLE TIMINGS
The
temple will be kept opened between 06.00 hrs to 12.00 hrs and 16.00 hrs to 20.00
hrs.
CONTACT
DETAILS
Kuresan
Trust office may be contacted for further details. Mobile nos K S Vijayakumar
+91 98402 54354, A K Parthasarathy +919894105406, V Sudarsan +9197101 98337, K
V Rangarajan +91 9841411146 and A R Sampathkumar +91 99100 39137. Can also be
reached through +91 8682010424
HOW TO REACH
The
place Kooram is 6.5 KM from White gate of Kanchipuram, 11 KM from Kanchipuram,
25 KM from Arakkonam, 37 KM from
Sriperumbudur and 77 KM from Chennai.
Nearest
Railway station is Kanchipuram.
Vedanda Desikar Sannidhi
---OM
SHIVAYA NAMA ---
No comments:
Post a Comment