The
visit to this Sri Karivaradharaja Perumal temple, at Vijayamangalam, was a part
of a Heritage visit to the temples, heritage sites, and Hero stones from
Vijayamangalam to Avinashi, on 07th August 2021. Even though this
temple has more than 700 to 800 years old history, it is not very popular. Also, the temple is not maintained properly, prakara is full of creepers, bushes, and shrubs, and circumambulation is very difficult.
Vijayamangalam
was the capital of Kuruppa Nadu.
Vijayamangalam is one of the 33 Villages of Kuruppa Nadu. And Kuruppa
Nadu is one of the 24 divisions / Nadus of Kongu Mandalam. This was mentioned in the Kongu Mandala Sathagam as...
குருமந்தூர்
கோசனஞ் செவியூரயி லூருடன் கூறுங்கு ளப்பலூருங்கோணா
வலங்கய முடச்சியூர் கலிங்கயங் கோலமுறும் ஆதியூரும்பெருகுசிவ
லூர்குன்னத் தூரழுக் கொளியுடன் பெருமைதரு தாளூன்றியும்பீடுபெறு
திங்களூர் மூதூர்நல் லூருடன் பேசுந்திருப்பூர் வாய்ப்பூர்வருவிசய மங்கையு நிரம்பையுங் கூடலூர் மறுவறு சிறுகழிஞ்சிமாசில்செங்
கைப்பள்ளி மண்ணறைசீ னாபுரம் வன்மைசெறிபால் தொழுவுடன்திருவுலவு
வெள்ளரி வளிமுகுந் தைப்பதி சிறந்தகற் றாங்காணியுந் தேர்ந்தகொடு
மணலமுக் கயந்தக்க ளூரூற்று சேர்குழி
குறிப்பிநாடே
Moolavar : Sri
Karivaradharaja PerumalThayar : Sri Maha Lakshmi
Some of the salient features of this temple are... The temple is facing east with a Deepasthambam/Garuda thoon. A
mandapam is at the entrance of the temple. The temple is at a lower place than
the outside. Balipeedam, Garudan, and a Thulasi madam are after the entrance
Mandapam. The entrance to the sanctum sanctorum top is with a Gopura-like arch.
In that stucco images of Ramar Lakshmana and Anjaneyar. In the sanctum, Moolavar Sri
Karivaradharaja Perumal is with Sridevi and Bhudevi. There is no murtis in the niches / Koshtams. Nagars
are in place of dwarapalakas at the entrance of ardha mandapam.
Ganapathi as Thumbikai alwar is the front Mandapam. In the maha mandapam Veera
Anjaneyar, Thirumangai Alwar, Sri Vishwaksena, Sri Nammalvar and Sri
Ramanujar.
ARCHITECTUREThe temple consists of Sanctum sanctorum, antarala, ardha mandapam
and maha mandapam. The sanctum sanctorum is on a simple Pada bandha adhisthana with
an Upa Peeda. Kumuda is of Threepatta kumuda. The adhisthana consists of Upanam,
Kambu, Jagathy, Threepatta Kumuda, Kandam, and Vethigai.
There are three Deva koshtas / niches. The Makara thoranas are
without much ornamental work. The Pilasters have Padmam, bandham, Thadi,
Palakai, and Podhigai. Padmam is in the Valabi instead of Bhutavari.
A Two tier Nagara Vimana is over the prastaram. From Adhisthana to
Bhoomi Desam was constructed with stone.
Yazhivari is in the Bhoomi desam. The
vimana has the Karna pathi and Salaipathi. Kumbh Panchara pillars are outside the antarala wall.
The entrance mandapa pillars have the bas-reliefs of Saiva deities
like Vinayagar, Lord Shiva, Kannappa Nayanar worshiping Lord Shiva, etc,. The entrance mandapa is supported by eight
Pillars and 2 pilasters.
HISTORY AND INSCRIPTIONSThe inscriptions recorded from this temple belong to Kongu
Choazhas Veera Rajendra, Vikrama Chozha, Pandya Kings Veerapandya, Sundara Pandya and
Hoysala King Veera Ballalan / Viravallala-III. The earliest Inscription belongs
to Veerarajendran ‘s 10th region year ( 1207 – 1255 CE )
inscription. Hence the temple might have been constructed during the 12th
Century. As per the inscriptions, this temple was called “Chithramezhi
Vinnagaremperuman Karumanickalwar” and the place was called “Visayamangalam”. Considering
the name of the Perumal and the majority of people donated to this
temple, the temple might have been constructed by Chitramezhi Nattar ie... the Vellalar community.
The Veerapandya’s 15th reign year ( 1280 CE )
inscription records the gift of money by an individual. The amount of 25 Panas
was deposited with Sabha of Karrayan Kani alias Veera Chozha Chaturvedimangalam. The members
of the sabha had agreed to measure certain events of oil to the above-said
temple.
Veerapandya’s other inscription records the endowment of burning
a perpetual lamp by an individual, who was working with the temple. The inscription of the 12th reign
year records the gift of money for
burning a twilight lamp / Sandhi lamp.
Veera Rajendra’s 10th reign year ( 1217 CE )
inscription records the endowment of Naivedyam / offering by Vellalan of Sathanthai clan Siriyan Devan alias Mudikonda Chozhamarayan, for
the same 29 achchu money was paid to the Pandaram / treasury. From this 4 Nazhi
rice naivedyam was offered.
Sundara Pandya’s 23rd reign year ( 1308 CE )
inscription records the gift of money for burning a sandhi lamp/twilight lamp
by Periyadevan alias Vanarayan who hails from the Padaithalai clan of the Vellala
Community.
Sundara Pandya’s 28th reign year ( 1313 CE )
inscription records the gift of money of 10 Panas / one achchu by an individual
from the Padaithlai clan of the Vellala Community.
Sundara Pandya’s 27th reign year ( 1312 CE )
inscription records the endowment of burning a Sandhi Lamp/twilight lamp by a person Suriya Devan alias Kuvalatharaiyan
from Pandya Country.
Sundara Pandya’s 28th reign
year ( 1313 CE ) inscription records the endowment of burning a sandhya lamp
for which one achchu gold was gifted by Padaithalai Velalar Vichan Cheettan
alias Thappilavasakaan.
Sundara Pandya’s 24th reign
year ( 1309 CE ) inscription records the endowment of burning Sandhya Deepam by
Vijayamaangalam Kaikolan Kumaran Eduthan alias Singa Perumal.
The Hoysala King Veeraballalan ( 1327 CE
) inscription records the endowment of Thirupani and Thirunal essentials.
Sundara Pandyan 2nd reign
year ( 1287 CE ) inscription records the
endowment of burning a saandhiya Deepam by Kundrathur/Kunnathur Kollikula
Chokkan’s wife and Udaiyan’s daughter Kuppandi, for which one achchu gold was
gifted.
Veerapandyan’s 17th reign
year ( 1282 CE, inscription records the endowment of burning a sandhiya lamp by
Kangaya nattu Paranjer Palli Velalar Avalakula Veera Kamindan Udaiyan’s wife
and Vamadevar’s daughter Pillai Ammai, for which gave a gift of one number Sriyakki
Pazhajalakai Achchu.
Vikrama Chozha-II’s 2nd reign
year ( 1257 CE ) inscription records the gift of a Door frame by Padaithalai Velalar Nangan.
LEGENDSAs per the Purana, Maha Vishnu saved and
gave Moksha to an elephant that was caught in the mouth of a crocodile. Hence
Maha Vishnu in this temple is called Kari Varadaraja Perumal.
It is believed that worshiping
Karivaradharaja Perumal and Thayar will get rid of all doshas. Since Nagars are
at the entrance of the sanctum, this temple is a Rahu and Ketu Parihara Sthalam.
POOJAS AND CELEBRATIONSApart from regular poojas special poojas
are conducted on Vaikundta Ekadasi, Krishna Jayanthi, Hanuman Jayanthi,
Amavasya days, and Puratasi Saturdays
CONTACT DETAILS Sri N T Narayanan may be contacted on his mobile number +91 9844841901,
for further details.
HOW TO REACH : Vijayamangalam is on the way from Erode, Salem to Coimbatore.Town bus facility is available from Perundurai. Vijayamangalam is 10 KM from Perundurai, 28 KM from Erode, 71 KM
from Coimbatore, and 433 KM from Chennai.The Nearest Railway Station is ( 7 KM ) Vijayamangalam and the Nearest
Railway Junction is Erode.
LOCATION OF THE TEMPLE: CLICK HERE
---OM
SHIVAYA NAMA ---
திருவுலவு
வெள்ளரி வளிமுகுந் தைப்பதி சிறந்தகற் றாங்காணியுந்
Some of the salient features of this temple are...
Veerapandya’s other inscription records the endowment of burning
a perpetual lamp by an individual, who was working with the temple. The inscription of the 12th reign
year records the gift of money for
burning a twilight lamp / Sandhi lamp.
HOW TO REACH :
Town bus facility is available from Perundurai.
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