Friday, 27 September 2024

Sri Kailasanathar Temple / ஶ்ரீ கைலாசநாதர் ஆலயம், Viluppuram, Tamil Nadu.

The visit to this Sri Kailasanathar Temple in Viluppuram city was a part of the “Shiva and Vishnu Temples Visit in and around Viluppuram” - on 11th August 2024.


Moolavar   : Sri Kailasanathar
Consort     : Sri Brihan Nayagi / Sri Periya Nayagi

Some of the salient features of this temple are….
The temple is facing east with a 5 tier Rajagopuram on the west. Balipeedam, Dwajasthambam, and Rishabam are on the east side of the entrance. Stucco Dwarapalakas are at the entrance of Maha Mandapam. One Chozha period Dwarapalaka is on the South side entrance to the maha mandapam. Moolavar is a little big on a round avudayar. In koshtam, Dakshinamurthy, Lingothbavar, and Brahma.

In praharam Arumugar, Bairavar, Saniswarar, Somaskandar ( Nalvar, two Pichadanars, and Veerabhadra are in ardha mandapam and ( all the three belong to Chozha period ), Ambal temple and Navagrahas.

Ambal Periyanayagi is in a separate temple with sanctum sanctorum, antarala, and ardha mandapam, faces west. Ambal is in standing posture with abhaya varada hastam.

 Out of two dwarapalakas, only one is available now
Chozha Period Pichadanar
 Chozha Period Pichadanar


ARCHITECTURE
The temple consists of Sanctum Sanctorum, antarala, ardha mandapam, Maha mandapam, and Mukha mandapam. The sanctum sanctorum is on a Prati bandha adhistanam with jagathy, vrudha Kumudam, and prativari. The Bhitti starts with Vedikai. The pilasters are of Vishnukantha pilasters with kalasam, kudam, palakai with lotus petals, poomottu pothyal. The Prastaram consists of valapi with bhutavari, Kapotam with Nasikudus and viyyalavari. The temple from adhistanam to prastaram was built with stone. The Vesara Vimanam, above Bhumidesam, is of Two Talas, was built with bricks. Stucco images of Shiva, Dakshinamurthy, Maha Vishnu, and Brahma are in tala and greeva koshtas.





HISTORY AND INSCRIPTIONS
The original temple belongs to the 11th to 12th Century Chozha Period. The mandapas are expanded during Vijayanagara period. An underground room was found in this temple in recent years.

During the Nrupathunga Pallava period, this place was called Vijaya Nrupathonga Cheyathangi chaturvedi Mangalam, and during Rajaraja Chozha period, Jananatha Chaturvedi Mangalam, and Jayangonda Chozha Mandalam.

Also called Vizhuparaiyapuram, which has been corrupted to the present name of Viluppuram. Maravarman Sundara Pandyan period ( 1265 CE ) inscription records this place was called Viluppuram. Vaikuntavasa Perumal Temple Dwajasthambam inscription records as Viluppuram alias Janagapuri.

The recorded inscriptions belong to Koperunjingan, Kulothunga Chozha, Rajanarayana Sambhuvaraiyar, Sadaiyavarman, Viruppanna udaiyar, Saluva Narasinga udaiyar, Narasinga Nayaka, Krishna devaraya, Achuthadeva Maharaya, and Sadasiva Devaraya.

The temple was damaged during 15th Century Vijayanagara period due to flood and the same was reconstructed.   

Ambal Periya Nayagi Temple Thirupani was started in the Tamil year - பிரசோற்பத்தி - Prachorpaththi, Karthigai Month ( Salivahana sakaptham 6790 ) and Completed in Thai month of Angirasa Year, ( Two years ) by Somanatha Saravana Mudaliar. The Mudaliar belong to Thondai mandalam. In this inscription, Ambal was called Sakala Bhuvaneswari alias Periyanayagi.

Ambal temple inscription




LEGENDS
As per the legend, the Dhurvasa Muni gave the garland, which was adorned with Shiva, to Indra. Indra took the garland with Angusa and kept it on the head of the Airavata, his white Elephant vahana. The Elephant took the garland and threw it on the floor. Angered Dhurvasa Muni cursed Indra to lose all his wealth and his position as the Head of Devas. Indra went to Maha Vishnu and sought his help to get rid of Dhurvasa’s Curse. Maha Vishnu advised Durvasa to drink amirtha to get rid of the Curse. 

Indra with the help of Devas and Asuras churned the milk ocean. Manthara Hill as maththu, keeping on Maha Vishnu as Turtle ( Koorma avatar ) and Vasuki as rope. In the process of churning, Vasuki couldn’t bear the pressure and vomited the poison. Shiva took the poison and tried to drink. In the meantime, ma Parvati held the poison with her hands and stopped at Throat itself. The poison at the throat changed the colour into blue, hence Shiva is called Thiruneelakandar. Shiva came to this place Viluppuram and stayed as Sri Kailasanathar.        

POOJAS AND CELEBRATIONS
Apart from regular poojas, special poojas are conducted on Pradosham, maha Shivaratri, Pournami, Amavasya, Sankatahara Chaturthi, Vinayagar Chaturthi, Navaratri, Aadipooram, New Year, Thai Pongal, etc,.

TEMPLE TIMINGS
The temple will be kept open between 07.00 hrs to 11.00 hrs and 17.00 hrs to 20.00 hrs.

CONTACT DETAILS
The Temple’s mobile number is +919787104244, may be contacted for further details.

HOW TO REACH
This temple is on Thiru Vi Ka Street, in Kamala Nagar, a part of Viluppuram City. The temple is about 1.6 KM from the Railway Station, 3.3 KM from the New Bus Stand, 37 KM from Tindivanam, and 166 KM from Chennai.
Nearest Railway Station is Viluppuram.

LOCATION OF THE TEMPLE: CLICK HERE






Ambal temple


bas-relief on Arumugar Temple wall 
bas-relief on Arumugar Temple wall 
An Elephant and a camel bas-relief on Arumugar Temple wall 
bas-relief on Arumugar Temple wall 
bas-relief on the Arumugar Temple wall 
--- OM SHIVAYA NAMA---

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