Thursday, 20 April 2023

Sri Sivakozhundandavar Temple/ Sri Sivakozhundeeswarar Temple/ அருள்மிகு சிவன்கூடல் சிவக்கொழுந்தீஸ்வரர் திருக்கோயில், Sivan Koodal, Kanchipuram District, Tamil Nadu.

This Shiva Temple is at Sivan Koodal, close to Pillai Chatram on Chennai Kanchipuram (Chennai to Mumbai highway). Transport ( Auto ) facility is available from Pillai Chatram and  Sunguvarchatram. This Shiva Temple is under the control of the Tamil Nadu Archaeological Department, as a protected monument. As per the name board, this temple belongs to Rajendra Chozha-I, but there is no Rajendran-I’s period inscription recorded from this temple instead Virarajendra Chozha’s inscription is the earliest.


Moolavar  : Sri Sivakozhundeeswarar
Consort    : Sri Maragathavalli

Some of the salient features of this temple are….
The temple faces east with an entrance from the South Side. Rishabam and balipeedam are in the ardha mandapam. Moolavar in the sanctum is on a Square avudayar. Dwarapalakas are at the entrance of the sanctum sanctorum. In Koshtam Vinayagar, Dakshinamurthy, Maha Vishnu, Brahma and Durgai.

Vinayagar and Sri Valli Devasena Subramaniyar  are in ardha mandapam. A Shiva Lingam, Chandikeswarar, loose sculptures, Suriyan, Chandran, Dakshinamurthy, Durgai or Ambal, and Brahma in damaged condition are in the praharam. 



ARCHITECTURE
The temple consists of sanctum sanctorum, antarala and ardha mandapam.  The sanctum sanctorum is on a pada bandha adhistanam ( Sroni bandha style – ஸ்ரோனி பந்தம் ) with three patta kumudam. The Bhitti starts with Vedhikai. Brahma kantha pilasters in Karnapathi, Vishnu kantha pilasters in Salaipathai.  The Pilasters are with malai thongal, kalasam, kudam/ amalaka, Lotus petals mandi, Palagai and Vettu pothyal. The padra Thoranas are with various bas reliefs like Gajalakshmi, Kubera, and a King who worships Kubera, Elephant, and Kalinga Nardhanar.  The prastaram consists of valapi, kapotam and Vyyalavari. In kapotam lotus medallion, Chandra mandalam and Kodipalai. Bhuta ganas are in the valapi. There is no Vimanam above the sanctum sanctorum.

The ardha mandapam is supported by Vrutha pillars with Vettu Pothyals. Ambal temple is empty now, built with Sandstone. Both Moolavar and Ambal temples are without Vimanam.


Ambal shrine constructed with sandstone now empty

HISTORY AND INSCRIPTIONS
It is believed  that this temple was built during the Chozha period.  There are 18 inscriptions recorded from this temple. Out of 18, a maximum number of inscriptions belongs to Kulothunga Chozha-I and the rest belong to, Vikrama Chozha, Virarajendran, Telugu Chozha, Vijayanagara King, and recent years inscriptions etc. The earliest inscription belongs to the Chozha King Virarajendran. As per the inscriptions, this place was called Sivakudal, in Jayangonda Chozha mandalathu URRukattu Kottathu Nirvelur Nattu Sivakudal, Sivan Koodal, etc. Shiva was called as Sivakudal Aludayar, Kozhundandavar, Sivakozhunthudayar, Sivakozhunthandar, Sivakozhunthu Nayanar Thambiranar etc,. Ambal was called as Thirukamakottamudaya Maragathavalli Nachiyar.

The measurement scale for measuring the lands is mentioned in the inscription as “16 saN kol – பதினாறுசாண் கோல். Most of the inscriptions record the gift of lands to this temple.

The Chozha king Virarajendra’s 4th reign year ( 1067 CE ) inscription records the gift of land to the temple of Sivakkolunthudaiyar by the Sabha of Siva Koodal after purchasing it from the temple.

Chozha King Vikrama Chola’s 12th reign year much damaged inscription records the sale of land to the temple for the celebration in the asterism of Uttirattadhi in the month of Ani by the Bhattars of Brahmadeyam

Kulothunga Chozha-I’s much damaged and mutilated inscription begins with Meikeerthi / title records the sale of land as tax-free to the temple of Sivakudal in the name of Adichandesvara deva by the assembly of that village, situated in the URRukkattukottam in Jayangondachola mandalam. The assembly also agreed to burn this lamp in the temple.

An inscription without the King’s name, Saka 1420, 1498 CE inscription records the gift of hundred kuli of land to Goddess Durga Mahadevi of Devakoshta in the temple of Sivakudal by Nalappillai an accountant of the village.

Kulottunga Chola-I’s 1075 CE, much damaged and mutilated. The inscription records the sale of three hundred kuli of land as Peruvilai (big-sale), to the temple of Sivakudal with the exemption of tax by the assembly of that village.

Kulottunga Chola-I’s 1075 CE another inscription, inscribed below the above inscription records the gift of land for the food offerings / Naivedyam to the deity of the temple.

A much-damaged Chozha period 12th  Century CE inscription records the sale of land to the temple to celebrate the festival on the day of Uttirattadhi in the month of Ani, which was a birth star of the King by the assembly and the Vellalar of the village. The same festival is referred to in the inscription 1. As the record belonged to King Vikramachola, this also must have been made by him.

Kulothunga Chola-I’s  7th reign year ( 1077 CE ) inscription records the gift of land to recite the sacred hymns of the Devaram ( Thirupathigam ) Trio in the temple of Sivakkolunthandar at Sivakudal of Nirvelur Nadu, a sub-division of URRukkattukkottam.

Vikramachola’s 10th reign year (1128 CE ) inscription records the gift of 400 kuli of land as tax-free to burn two perpetual lamps in the temple of Sivakkolunthandar by the assembly and Vellalas of the village after purchasing it from the temple.

Kulothunga Chola- I’s, 11th century CE, inscriptions record the gift of 500 kuli of land to burn a perpetual lamp to the deity

Mahadeva in the temple of Sivakkolunthandar in Siva Kudal by an individual of Vilathur after purchasing it from the assembly of Milalai Mangalam.

Kulothunga Chola-I’s 5th reign year  ( 1075 CE ) inscription stones are replaced and  its continuation is lost. It records the  gift of land for food offerings to the deity NuRRenmappillaiyar in the temple of Sivakkolunthandar.

Kulottunga Chola –I’s  28th reign year ( 1098 CE ) inscription stones were misplaced during renovations and the continuity is lost. The inscription records the gift of land to the temple for the food offerings and abhisheka/sacred bath during the celebration of Thiruvadirai in the month of Markali, burning a perpetual lamp and flower garden to the deity of the Sivakkolunthandar temple at Sivan Koodal by certain Panchanadhivanan Cholendra Muventhavelan of Manimangalam after purchasing it from the assembly of Sivakudal.

Kulothunga Chozha-I’s 25th reign year (1195 CE ) inscription records the sale of land to the temple for the food offerings/Naivedyam to the deity of Sivan Kudal by the village sabha of this village ( Stones are misplaced in different locations)

Telugu Chozha King  Vijayakandagopalan’s 25th reign year (1275 CE) inscription records the gift of 2400 kuli of land to the goddess Maragathavalli Nachchiyar of Tirukkamakkottam in the temple of Sivakkolunthudaiya Nayanar at Sivakudal of Nirvelur Nadu, in Uttukkattukkottam a sub-division of Jayankonda- Cholamandalam by Talaikkudaiyan alias Puliyuran who belongs to the Chola Nadu.

An inscription without the king’s name and year, with modern characters, records the services done by the individuals to this temple.

The Vijayanagara King  Achchuta Devaraya’s ( Saka 1455, 1533 CE ), inscription, records the gift of Opulasanallur, a hamlet of Sivakudal to the food offerings, worship, and burning of lamps to the temple by the Vijayanagara King Achchuta devaraya while he stayed on the bank of the river Tungabadra at Virupakshi.

A 17th-century CE Characters inscription records that the floor was paved by Nayinan son of Sivakozhunthan.

A 10th-century CE character, fragment inscription, records  the sale of 135 kuli of land to the temple which was irrigated by a channel in the way of a sluice called “Kamala Narayanan- Thoombu”.  The inscription refers the Taxes like Oorkkazhanju, Kumarakachanam, Echchoru, KooRRunel, Kudimai, etc,.

Two 13th-century CE Characters, fragment inscriptions record of the same King, of which one refers to the 46th  year is also inscribed but stops abruptly.






POOJAS AND CELEBRATIONS
Oru kala pooja is conducted and no other special poojas are conducted.


TEMPLE TIMINGS
The temple opening and closing times are unpredictable.

CONTACT DETAILS
Mr Chinrasu’s mobile number  +919791921924  may be contacted for further details.

HOW TO REACH
The Place Sivan Koodal is about 5.8 KM from Pillai Chatram, 12.8 KM from Sunguvarchatram, 21.4 KM from Sriperumbudur,  23.8 KM from Kanchipuram, and 55.3 KM from Koyambedu Bus Stand.
The Nearest Railway station is Kanchipuram and the Junction is Arakkonam, 33 km.

LOCATION OF THE TEMPLE: CLICK HERE







Owls, Parrot, Pokkanam 
 Sanakatha Munivars only three
 Chitra Thorana sculpture -  Gajalakshmi, 
  Chitra Thorana's sculpture Kubera and a King who worships Kubera  
Chitra Thorana sculpture above Maha Vishnu - Kalinga Nardhanar. 
Chitra Thorana sculpture - Elephant above Durga
 Chandikeswarar
Chitra Thorana sculpture Dakshinamurthy above Brahma
Durga





 Loose Sculptures 
Loose Sculptures May be Durga



--- OM SHIVAYA NAMA ---

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